Word Study for G5195 (ὑβρίζω)

hybrízō /hoo-brid'-zo/ Ask about this word

Rootfrom ὕβρις

Meaningto exercise violence, i.e. abuse

KJV usageuse despitefully, reproach, entreat shamefully (spitefully).

Word Study

In depth

A plain-language study of hybrízō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hybrízō, represented by G5195, describes the act of exercising violence or abuse. It appears 5 times in 5 unique verses, with translations including "use despitefully," "reproach," and "entreat shamefully (spitefully)." The word signifies malicious mistreatment, ranging from verbal insult to life-threatening physical assault.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G5195 is used to describe severe hostility. It appears in Jesus' prophecy concerning his own passion, where he foretells that he will be "spitefully entreated" by the Gentiles Luke 18:32. Paul uses the same term to recall how he and his companions were "shamefully entreated" at Philippi 1 Thessalonians 2:2. The word also depicts the violent rejection of God's messengers in a parable where servants are "entreated... spitefully" and then killed Matthew 22:6. In a different context, an assault is planned by a hostile crowd "to use them despitefully" and then stone the apostles Acts 14:5. The meaning also extends to verbal abuse, as when a lawyer accuses Jesus, saying "thou reproachest us also" Luke 11:45.

Related Words & Concepts

Several related words appear alongside G5195, illustrating the types of abuse it encompasses:

G1702 empaízō (to jeer at, i.e. deride:--mock): This action is foretold to happen to Jesus in direct connection with being "spitefully entreated" Luke 18:32.
G1716 emptýō (to spit at or on:--spit (upon)): This act of degradation is also part of the sequence of abuse predicted in Luke 18:32.
G615 apokteínō (to kill outright; figuratively, to destroy:--put to death, kill, slay): In the parable of Matthew 22:6, being spitefully entreated is the precursor to being slain.
G3730 hormḗ (of uncertain affinity; a violent impulse, i.e. onset:--assault): This describes the "assault" made by a crowd intending to use the apostles despitefully Acts 14:5.
G3036 lithoboléō (to throw stones, i.e. lapidate:--stone, cast stones): This was the intended final act of violence after the planned despiteful use in Acts 14:5.

Theological Significance

The theological significance of G5195 is centered on the theme of persecution.

Hostility Towards God's Messengers: The term is consistently used to describe the violent rejection faced by those sent by God, whether they are the king's servants in a parable Matthew 22:6 or the apostles themselves Acts 14:5.
Prophetic Suffering of Christ: Its use in Luke 18:32 places this specific form of abusive treatment at the core of Jesus' predicted passion, highlighting the intentional shame and violence he would endure.
The Cost of Discipleship: Paul's testimony of being "shamefully entreated" 1 Thessalonians 2:2 frames this kind of suffering as part of the apostolic experience in service to the gospel.
Verbal and Physical Rejection: The word's application to both a lawyer's feeling of being "reproached" Luke 11:45 and a plot to stone someone Acts 14:5 shows that opposition to God's word manifests in both shaming speech and physical violence.

Summary

In summary, G5195 is a potent term that defines malicious and violent abuse directed at God's representatives. It is not a general term for hardship but specifically points to spiteful mistreatment intended to shame and harm. From Jesus' own prophecies about his suffering to the experiences of the early apostles, hybrízō encapsulates the aggressive hostility that often meets the proclamation of the divine message.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 5 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

Aorist Active Indicative 3rd Plural 1×
Aorist Active Infinitive 1×
Aorist Passive Participle Nominative Plural Masculine 1×
Future Passive Indicative 3rd Singular 1×
Present Active Indicative 2nd Singular 1×

Nominative: The subject of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Present: Action in progress or repeated — happening now or continually.
Future: Action yet to take place.
Aorist: Action viewed as a single whole — usually a simple past event.
Active: The subject performs the action.
Passive: The subject is acted upon.
Indicative: A plain statement of fact.
Infinitive: The verb as a noun — "to do".
Participle: A verbal adjective — describes while carrying the verb's action.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 4 of the 27 books. Most frequent in Luke (2 verses); never once in the other 23.

Matthew

Luke

Acts

1 Thessalonians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.