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G5176

τρώγω

trṓgō /tro'-go/ Ask about this word
probably strengthened from a collateral form of the base of τραῦμα and τρίβος through the idea of corrosion or wear
or perhaps rather of a base of τρυγών and τρίζω through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat
eat.

Word Study

In depth

A plain-language study of trṓgō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word trṓgō, represented by G5176, means to gnaw or chew, i.e. (generally) to eat. It appears 6 times across 6 unique verses in the Bible. While it can describe the ordinary act of eating, its primary significance in scripture is found in its profound theological use, particularly in the Gospel of John.

Biblical Occurrences & Contextual Analysis

The use of G5176 shifts from the literal to the deeply symbolic. In Matthew, it describes the mundane activities of life before the flood, where people were "eating and drinking" with no thought of what was to come Matthew 24:38. In John, the word takes on a more intense meaning. It is used to fulfill a scripture of betrayal, where one who "eateth bread with me" has turned against the speaker John 13:18. The most significant usage is in John chapter 6, where to "eateth" Christ's flesh is presented as a requirement for having eternal life John 6:54, for dwelling in Him John 6:56, and for living by Him John 6:57.

Related Words & Concepts

Several related words help clarify the contexts in which G5176 is used:

  • G5315 phágō (to eat): This word for eating is used in direct contrast to G5176 in John 6:58, where the fathers "did eat" manna in the wilderness and died, unlike the one who "eateth" the bread from heaven and will live forever.
  • G4561 sárx (flesh): This is what is eaten in the profound statements of John 6. Believers are commanded to eat Christ's flesh to receive life (John 6:54, John 6:56).
  • G129 haîma (blood): Paired with flesh, the act of drinking Christ's blood is essential for eternal life and abiding in him (John 6:54, John 6:56).
  • G740 ártos (bread): The object of eating in several key verses. It is the bread shared in betrayal John 13:18 and the heavenly bread that gives eternal life when eaten John 6:58.

Theological Significance

The theological weight of G5176 is concentrated in the Gospel of John, where it conveys critical spiritual truths.

  • Intimate Participation: The act of "eating" Christ's flesh and drinking His blood signifies a profound, personal, and life-sustaining participation in Him. This leads to a mutual indwelling, where the believer "dwelleth in me, and I in him" John 6:56.
  • Source of Eternal Life: The word is directly linked to salvation. Whoever "eateth" Christ's flesh has eternal life and will be raised up at the last day John 6:54. This action is contrasted with eating physical food, like manna, which could not prevent death John 6:58.
  • A Conscious Act of Faith: Unlike its use in Matthew to describe thoughtless, everyday activity, its use in John implies a conscious, deliberate partaking. It represents the active receiving of Christ as the source of all spiritual life, just as He lives by the Father John 6:57.

Summary

In summary, G5176 is a powerful verb that scripture elevates from a common physical act to a profound spiritual metaphor. While it can denote simple eating, its crucial role is to illustrate the necessity of an intimate and total consumption of the life offered in Jesus Christ. The word starkly contrasts mundane existence with the eternal life that comes only from actively and personally partaking in Him.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 6 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Present Active Participle Nominative Singular Masculine
  • Present Active Participle Nominative Plural Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Present
Action in progress or repeated — happening now or continually.
Active
The subject performs the action.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 2 of the 27 books. Most frequent in John (5 verses); never once in the other 25.

1
Matthew
5
John

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.