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G5161

Τρόφιμος

Tróphimos /trof'-ee-mos/ Ask about this word
from τροφή
nutritive; Trophimus, a Christian
Trophimus.

Word Study

In depth

A plain-language study of Tróphimos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek name Tróphimos, represented by G5161, identifies a Christian companion of the apostle Paul. Derived from a word meaning nutritive, it appears 3 times across 3 unique verses in the Bible. The scriptures present him as an associate from Asia who traveled with Paul and was involved in significant events during the apostle's ministry.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, Trophimus G5161 is first mentioned as one of several men who accompanied Paul into Asia; he and Tychicus are specifically noted as being "of Asia" Acts 20:4. Later, in Jerusalem, he is identified as "an Ephesian," and his presence with Paul in the city led to the false supposition that Paul had brought him into the temple, sparking a riot Acts 21:29. His final appearance is in a personal update from Paul, who writes that he had to leave Trophimus behind at Miletum because he was sick 2 Timothy 4:20.

Related Words & Concepts

Several individuals are mentioned in connection with Trophimus, highlighting the network of believers who supported Paul's ministry:

  • G5190 Tychikós (fortuitous, i.e. fortunate; Tychicus, a Christian): He is listed alongside Trophimus as being "of Asia" and one of the men who accompanied Paul Acts 20:4. Paul later refers to him as a "beloved brother and faithful minister in the Lord" Ephesians 6:21.
  • G708 Arístarchos (best ruling; Aristarchus, a Macedonian): Also named as a companion to Paul in the same group as Trophimus Acts 20:4, he is identified elsewhere as a Macedonian and one of Paul's "companions in travel" Acts 19:29.
  • G2037 Érastos (beloved; Erastus, a Christian): His location is contrasted with that of Trophimus in a report from Paul, who states that Érastos "abode at Corinth" while Trophimus was left sick at Miletum 2 Timothy 4:20.

Theological Significance

The brief mentions of Trophimus G5161 carry significant weight in the biblical narrative by illustrating key aspects of the early church.

  • Collaborative Ministry: As one of several men who would synépomai G4902, or accompany, Paul, Trophimus represents the team-based nature of the apostolic mission Acts 20:4.
  • Jewish-Gentile Tensions: His identity as "an Ephesian" became a flashpoint in Jerusalem, where people wrongly supposed Paul had brought him into the temple Acts 21:29. This event highlights the very real and dangerous cultural conflicts the early church had to navigate.
  • The Reality of Hardship: The simple statement that Paul left Trophimus at Miletum because he was sick G770 provides a window into the physical frailties and logistical challenges that impacted the apostles and their companions, grounding the narrative in human experience 2 Timothy 4:20.

Summary

In summary, Trophimus G5161 is more than just a name in a list of Paul's companions. He is a figure whose story illustrates the collaborative nature of early Christian ministry, the serious cultural challenges faced by the apostles, and the personal physical hardships they endured. The few verses that mention him provide a valuable glimpse into the human reality behind the expansion of the early church.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine Individual
  • Nominative Singular Masculine Individual
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 2 of the 27 books. Most frequent in Acts (2 verses); never once in the other 25.

2
Acts
1
2 Timothy

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.