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τράπεζα

trápeza /trap'-ed-zah/ Ask about this word
probably contracted from τέσσαρες and πεζῇ
a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)
bank, meat, table.
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Core Meaning & Semantic Range

The Greek word trápeza, represented by G5132, literally refers to a table or stool, often one with four legs. It appears 15 times across 14 unique verses in the Bible. Its meaning extends from a simple piece of furniture for food to a counter for money, and figuratively to a meal, a broker's office, or a bank.

Biblical Occurrences & Contextual Analysis

In the New Testament, G5132 is frequently associated with commerce within the temple, where Jesus overthrew the tables of the moneychangers (Matthew 21:12, John 2:15). It also signifies a place of dining and sustenance, highlighting social and spiritual status. This is seen when a woman notes that even dogs eat crumbs from their masters' table Matthew 15:27, and in the parable of the rich man and Lazarus Luke 16:21. The word is used to represent a place of sacred fellowship, as in the Lord's table 1 Corinthians 10:21, and a position of honor in God's kingdom Luke 22:30. Conversely, it can be a place of betrayal Luke 22:21 or a financial institution for collecting interest, translated as bank Luke 19:23.

Related Words & Concepts

Several related words help clarify the contexts in which G5132 is used:

  • G2855 kollybistḗs (coin-dealer): This term is used for the moneychangers whose tables Jesus overturned in the temple, directly linking G5132 to financial transactions in a sacred space Matthew 21:12.
  • G5589 psichíon (a little bit or morsel): Translated as crumbs, this word appears in narratives where those considered outsiders desire even the smallest portion from the table, emphasizing themes of humility and faith Mark 7:28.
  • G4221 potḗrion (cup): Used in parallel with table, the cup of the Lord versus the cup of devils reinforces the idea of exclusive spiritual allegiance and participation 1 Corinthians 10:21.
  • G5110 tókos (usury): This word for interest on money is used in the parable where a servant is rebuked for not putting money in the bank G5132 to earn usury, illustrating the financial meaning of trápeza Luke 19:23.

Theological Significance

The theological significance of G5132 is seen in its varied symbolic applications.

  • Sacred Space vs. Commerce: The act of overturning the tables in the temple establishes a clear demarcation between the worship of God and profane business, purifying the house of God from greed Mark 11:15.
  • Communion and Division: The table symbolizes fellowship and inclusion. To eat at the Lord's table is to partake in communion with Him. However, one cannot partake of both the Lord's table and the table of devils 1 Corinthians 10:21, signifying a necessary spiritual separation.
  • Divine Judgment and Blessing: A table can be a source of God's provision and fellowship, as when the disciples are promised a place at Jesus' table in His kingdom Luke 22:30. In contrast, for the disobedient, it can become a snare, a trap, and a stumblingblock as a form of recompence Romans 11:9.

Summary

In summary, trápeza G5132 transcends its literal definition of a piece of furniture. It serves as a powerful biblical symbol. It functions as the setting for pivotal events, from the cleansing of the temple to the Last Supper. The word carries the weight of spiritual communion, divine judgment, financial stewardship, and the sharp distinction between the sacred and the profane. Whether a physical surface for a meal, a counter for money, or a metaphor for spiritual participation, the table is a place where allegiances are revealed and destinies are determined.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 15 occurrences, inflected in 5 grammatical forms.

  • Genitive Singular Feminine
  • Accusative Plural Feminine
  • Accusative Singular Feminine
  • Nominative Singular Feminine
  • Dative Plural Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 14 verses across 8 books. Most frequent in Luke (4 verses).

2
Matthew
2
Mark
4
Luke
1
John
2
Acts
1
Romans
1
1 Corinthians
1
Hebrews

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