### Core Meaning & Semantic Range
The Greek word **taktós**, represented by `{{G5002}}`, means **arranged, i.e. appointed or stated**. It appears only **1 time** in **1 unique verse** in the Bible, making its single usage particularly noteworthy. The term is derived from τάσσω, implying something that has been specifically ordered or scheduled.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{G5002}}` is in Acts, where it establishes the context for a pivotal event. The narrative describes a specific, pre-arranged occasion: "upon a **set** day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them" [[Acts 12:21]]. The use of **taktós** here emphasizes that this was not a spontaneous gathering but a formally appointed event, deliberately staged by Herod to display his power and majesty before the people.
### Related Words & Concepts
The context of this "set" day is illuminated by several related words used in the same passage:
* `{{G2250}}` **hēméra** (day): This is the word modified by **taktós**, defined as a **day** or, figuratively, a period. It specifies the "appointed time" for Herod's address [[Acts 12:21]].
* `{{G2264}}` **Hērṓdēs** (Herod): The central figure of the event, a name used for four Jewish kings. His actions on this **set** day are the focus of the narrative [[Acts 12:21]].
* `{{G937}}` **basilikós** (royal): This describes Herod's clothing as befitting a sovereign. The **royal** apparel underscores the formality and pomp of the appointed day [[Acts 12:21]].
* `{{G1215}}` **dēmēgoréō** (make an oration): This word describes Herod's action, meaning "to address a public assembly." It reveals the purpose of the **set** day was for a public speech [[Acts 12:21]].
### Theological Significance
While rare, the theological weight of `{{G5002}}` is found in the event it frames. The "set" day becomes a stage for a lesson on divine sovereignty and human pride.
* **A Setting for Judgment:** The carefully **appointed** day for Herod's self-glorification is the very moment God chooses to act. The description of Herod on his throne in **royal** apparel highlights a peak of human arrogance, which immediately precedes divine judgment [[Acts 12:21]].
* **Human versus Divine Appointments:** Herod's **set** day, intended for his own honor, contrasts sharply with God's divinely appointed days, such as the "day of visitation" [[1 Peter 2:12]] or "the day of Jesus Christ" [[Philippians 1:6]]. It illustrates the futility of human plans that are not aligned with divine will.
* **Sovereignty Over Time:** The story demonstrates that even when man appoints a specific time for his own purposes, it operates within God's ultimate control. Herod's **set** day for his oration became God's appointed time for judgment.
### Summary
In summary, `{{G5002}}` is a precise term that, in its single biblical use, marks a moment of significant confrontation between human pride and divine authority. While **taktós** simply means **appointed** or **set**, its context in [[Acts 12:21]] gives it profound implications. It designates a day arranged for human glory that God ultimately uses to demonstrate His own sovereignty, reminding readers that all time and events are subject to His final authority.
TRV