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G4973

σφραγίς

sphragís /sfrag-ece'/ Ask about this word
probably strengthened from φράσσω
a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively
seal.

Word Study

In depth

A plain-language study of sphragís — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word sphragís, represented by G4973, is defined as a signet or stamp impressed as a mark of privacy or genuineness, whether literally or figuratively a seal. It appears 16 times across 16 unique verses in the Bible, signifying its role in concepts of security, ownership, and authentication.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G4973 is most prominently featured in the book of Revelation, where a book is secured with seven seals Revelation 5:1. The progressive opening of these seals by the Lamb is central to the unfolding of divine judgment and purpose (Revelation 6:1, 8:1). Beyond this apocalyptic imagery, the term is used to signify God's ownership and protection; those who have the seal of God on their foreheads are kept from harm Revelation 9:4. It also serves as a mark of authenticity. For Abraham, circumcision was a seal of the righteousness that comes by faith Romans 4:11. Paul similarly refers to the Corinthian believers as the seal of his apostleship, the genuine proof of his ministry 1 Corinthians 9:2.

Related Words & Concepts

Several related words help clarify the meaning and function of a seal:

  • G2696 katasphragízō (to seal closely): This verb form shows the action of applying a seal. It is used to describe the book in the right hand of Him on the throne, which was sealed with seven seals Revelation 5:1.
  • G4592 sēmeîon (sign, token): This word is used in parallel with G4973 to describe circumcision as both a sign and a seal of faith's righteousness Romans 4:11.
  • G3089 lýō (to loose): As the direct counterpart to sealing, this word describes the action of breaking or undoing a seal. It is used repeatedly in the challenge to find one worthy to loose the seals of the book (Revelation 5:2, 5:5).
  • G455 anoígō (to open up): Also used in connection with the seals in Revelation, this term describes the action that follows the loosening of the seals, as each one is opened to reveal its contents (Revelation 5:9, 6:1).

Theological Significance

The theological weight of G4973 is significant, highlighting key doctrines of salvation and divine sovereignty.

  • Divine Ownership and Protection: The seal is a mark of those who belong to God. This is stated in the foundational truth that "The Lord knoweth them that are his" 2 Timothy 2:19, and it is demonstrated when those with God's seal are protected from judgment Revelation 9:4.
  • Authentication of Faith and Ministry: The concept of a seal is used to validate what is genuine. It authenticates the righteousness Abraham possessed by faith Romans 4:11 and serves as the proof of Paul's apostleship in the lives of the believers 1 Corinthians 9:2.
  • Sovereign Authority and Revelation: The sealed book in Revelation symbolizes God's sovereign and secured plan. No one is found worthy to open the book or loose its seals except the Lamb Revelation 5:2-5, signifying that God's purposes are kept private until He chooses to reveal them through His Son.

Summary

In summary, G4973 is far more than a simple impression on wax. It is a powerful biblical symbol of authentication, ownership, security, and authority. From the mark of righteousness by faith to the protected servants of God and the sovereign decrees sealed in heaven, sphragís illustrates how God secures, validates, and reveals His truth and His people according to His divine will.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 16 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine 10×
  • Accusative Plural Feminine
  • Dative Plural Feminine
  • Genitive Plural Feminine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 16 verses across 4 of the 27 books. Most frequent in Revelation (13 verses); never once in the other 23.

1
Romans
1
1 Corinthians
1
2 Timothy
13
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.