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G4934

συντίθεμαι

syntíthemai /soon-tith'-em-ahee/ Ask about this word
middle voice from σύν and τίθημι; to place jointly, i.e. (figuratively) to consent (bargain, stipulate), concur
agree, assent, covenant.

Word Study

In depth

A plain-language study of syntíthemai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word syntíthemai, represented by G4934, is a middle voice verb meaning to place jointly, or figuratively, to consent, bargain, stipulate, or concur. It appears 4 times across 4 unique verses in the Bible, often in contexts of conspiracy or formal agreement with significant consequences.

Biblical Occurrences & Contextual Analysis

In its scriptural occurrences, G4934 describes agreements made with hostile intent. It is used when the chief priests and scribes covenanted to give Judas money G694 to betray Jesus Luke 22:5. The word also depicts a plot where the Jews G2453 agreed to ask for Paul to be brought before the council G4892 under the pretense of a more perfect inquiry Acts 23:20. Similarly, it is used when the Jews agreed that anyone who did confess G3670 that Jesus was the Christ G5547 would be put out of the synagogue G656 John 9:22. Finally, it describes how the Jews assented to accusations made against Paul, saying G5335 that these things G5023 were true Acts 24:9.

Related Words & Concepts

Several related words help clarify the context of the agreements made using G4934:

  • G3670 homologéō (to assent, i.e. covenant, acknowledge): This word for confessing is directly linked to an agreement using G4934. The Jews agreed G4934 on a punishment for anyone who would confess G3670 Christ John 9:22.
  • G2065 erōtáō (to interrogate; by implication, to request): The agreement made by the Jews against Paul was specifically to desire G2065 his presence before the council, forming the basis of their conspiracy Acts 23:20.
  • G4892 synédrion (a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal): This term denotes the formal setting for which an agreement was made. The plot against Paul involved an agreement to bring him into the council G4892 Acts 23:20.
  • G694 argýrion (money, (piece of) silver): This highlights the transactional nature of a covenant. The agreement with Judas was a covenant to give him money G694 in exchange for his betrayal Luke 22:5.

Theological Significance

The theological weight of G4934 is found in its consistent use to describe human pacts formed in opposition to divine will.

  • Covenant of Betrayal: The word is used for the infamous covenant to betray Jesus. The chief priests and scribes covenanted G4934 with Judas, sealing their plan with the promise of money G694 Luke 22:5.
  • Agreement for Persecution: It defines the formal policy of excommunication against early believers. The Jews agreed G4934 to cast out anyone from the synagogue who confessed Jesus as the Christ G5547, an act of organized opposition to the faith John 9:22.
  • Conspiracies Against the Church: The term appears twice in Acts to describe plots against the apostle Paul. The Jews agreed G4934 on a deceptive plan to bring him to the council Acts 23:20 and later assented G4934 to false accusations against him Acts 24:9.

Summary

In summary, G4934 is not a word for neutral or positive agreements in the biblical text. Instead, it consistently highlights covenants and conspiracies directed against Jesus and his followers. From the pact to betray the Son of God to the organized persecution of the early church, syntíthemai illustrates how humanity can place itself jointly in opposition to divine righteousness, forming agreements unified in their destructive purpose.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 4 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • 2nd Aorist Middle Indicative 3rd Plural
  • Pluperfect Middle Indicative 3rd Plural
Plural
More than one.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Aorist
Action viewed as a single whole — usually a simple past event.
Pluperfect
An act completed before some past moment — "had done".
Middle
The subject acts on or for itself.
Indicative
A plain statement of fact.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 3 of the 27 books. Most frequent in Acts (2 verses); never once in the other 24.

1
Luke
1
John
2
Acts

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.