Skip to content
G4874

συναναμίγνυμι

synanamígnymi /soon-an-am-ig'-noo-mee/ Ask about this word
from σύν and a compound of ἀνά and μίγνυμι
to mix up together, i.e. (figurative) associate with
(have, keep) company (with).

Word Study

In depth

A plain-language study of synanamígnymi — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word synanamígnymi, represented by G4874, means to mix up together or, figuratively, to associate or keep company with. It is a specific term used to define the nature of association within the community of believers. This word appears 4 times across 3 unique verses in the Bible.

Biblical Occurrences & Contextual Analysis

The use of G4874 is primarily instructional, outlining how believers should interact with those within the church who are living in unrepentant sin. In an epistle G1992, a command was written G1125 "not to company with fornicators" 1 Corinthians 5:9. This instruction is later clarified to apply specifically to "any man that is called a brother" G80 who is a fornicator G4205, covetous G4123, an idolater G1496, or an extortioner G727. The command is explicit: "with such an one no not to eat" 1 Corinthians 5:11. Similarly, if someone does not obey G5219 the apostolic word G3056 in the epistle G1992, believers are to "have no company with him, that he may be ashamed" G1788 2 Thessalonians 3:14.

Related Words & Concepts

Several related words help clarify the context and purpose of this command:

  • G1992 epistolḗ (a written message): This word establishes that the command to not keep company G4874 is a formal, written instruction for the church (1 Corinthians 5:9, 2 Thessalonians 3:14).
  • G80 adelphós (a brother): This term is crucial, as it limits the application of the command to a person who is "called a brother," distinguishing internal church discipline from interaction with outsiders 1 Corinthians 5:11.
  • G5219 hypakoúō (to heed or conform to a command or authority): Disobedience is the trigger for the separation. When a man does not obey the instruction, the church is to respond by noting him and withdrawing company 2 Thessalonians 3:14.
  • G1788 entrépō (to confound): This word reveals the redemptive purpose behind the command. The goal of having no company with the disobedient person is so "that he may be ashamed," indicating a desire for his restoration 2 Thessalonians 3:14.

Theological Significance

The theological weight of G4874 centers on the concepts of church purity and restorative discipline.

  • Maintaining Community Holiness: The instruction to not keep company with an unrepentant brother G80 serves to protect the integrity and witness of the church body by refusing to condone sinful behavior 1 Corinthians 5:11.
  • A Call to Repentance: The act of separation is not intended as a final condemnation but as a disciplinary measure. The aim is for the individual to be ashamed G1788, which can lead to repentance and restoration to the community 2 Thessalonians 3:14.
  • Practical Application of Boundaries: The command is not abstract but concrete, extending to the point of not even sharing a meal with such a person, a significant act of social and religious association 1 Corinthians 5:11.

Summary

In summary, G4874 is more than just avoiding someone; it describes a deliberate and purposeful act of disassociation within the church. This "un-mixing" is a direct response to a fellow believer's unrepentant sin or disobedience to apostolic teaching. The command, given by epistle G1992, aims to preserve the church's purity while simultaneously creating an environment where the straying individual might feel ashamed G1788 and return to fellowship.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 3 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Present Middle Infinitive
Present
Action in progress or repeated — happening now or continually.
Middle
The subject acts on or for itself.
Infinitive
The verb as a noun — "to do".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 2 of the 27 books. Most frequent in 1 Corinthians (2 verses); never once in the other 25.

2
1 Corinthians
1
2 Thessalonians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.