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συμπορεύομαι

symporeúomai /soom-por-yoo'-om-ahee/ Ask about this word
from σύν and πορεύομαι
to journey together; by implication, to assemble
go with, resort.
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Core Meaning & Semantic Range

The Greek word symporeúomai, represented by G4848, means to journey together or to assemble. Its base definition is derived from the words σύν (with) and πορεύομαι (to go or travel). It appears 4 times across 4 unique verses in the Bible, consistently describing the act of people moving in company with one another, particularly in relation to Jesus's ministry.

Biblical Occurrences & Contextual Analysis

In the Gospel narratives, G4848 is used to illustrate both the large-scale gatherings of crowds and more intimate journeys. It describes "great multitudes" that went with him Luke 14:25 and the "much people" who accompanied Jesus and his disciples to the city of Nain Luke 7:11. The word is also translated as resort, as when the people gather around Jesus again to be taught Mark 10:1. In a more personal context, it portrays the resurrected Jesus joining the two disciples on the road to Emmaus, where He went with them as they communed and reasoned together Luke 24:15.

Related Words & Concepts

Several related Greek words help clarify the context of traveling and gathering:

  • G4198 poreúomai (to traverse, i.e. travel): This is the root word for journeying and is often used to give commands, such as when Jesus tells his disciples to go and teach all nations Matthew 28:19.
  • G3793 óchlos (a throng; by implication, the rabble): This term frequently describes the multitudes or crowds that would follow and travel with Jesus, as seen when great multitudes went with him Luke 14:25.
  • G1448 engízō (to make near, i.e. (reflexively) approach): This word signifies the act of drawing near, which often precedes the act of journeying together. It is used to describe Jesus himself as he drew near to the disciples before he went with them Luke 24:15.
  • G3656 homiléō (to be in company with, i.e. (by implication) to converse): This term describes the interaction that happens while journeying together, such as when the disciples communed on the road to Emmaus Luke 24:15.

Theological Significance

The use of G4848 highlights a key dynamic of Jesus's earthly ministry: the physical act of moving alongside him.

  • The Public Draw of Christ: The word is repeatedly linked with great multitudes and much people. This demonstrates the powerful attraction of Jesus's presence and teaching, which caused large crowds to physically assemble and travel with him (Luke 14:25, Luke 7:11).
  • A Journey of Discipleship: The term is not just for anonymous crowds. It specifically includes the disciples who went with Jesus as part of their training and life with him Luke 7:11. This journeying was the setting for critical teachings.
  • Divine Companionship: In its most intimate use, the word describes the resurrected Christ choosing to go with his disciples, revealing himself through shared travel and conversation Luke 24:15. This moves the concept from a public phenomenon to a personal encounter.

Summary

In summary, G4848 is a specific and descriptive term that captures the motion of Christ's ministry. It is more than just movement; it signifies a shared journey. Whether depicting the masses that would resort to him for teaching or the intimate companionship he offered his followers on the road, the word illustrates that being with Jesus often meant literally going with him.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 4 occurrences, inflected in 3 grammatical forms.

  • Imperfect Middle Or Passive Deponent Indicative 3rd Plural
  • Imperfect Middle Or Passive Deponent Indicative 3rd Singular
  • Present Middle Or Passive Deponent Indicative 3rd Plural
Singular
One.
Plural
More than one.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Imperfect
Ongoing or repeated action in the past — "was doing".
Middle
The subject acts on or for itself.
Passive
The subject is acted upon.
Passive Deponent
Passive in form but active in meaning.
Middle Or Passive
Can be read as middle or passive; context decides.
Indicative
A plain statement of fact.

Theographic Context

Biblical Distribution

Appears in 4 verses across 2 books. Most frequent in Luke (3 verses).

1
Mark
3
Luke

Verse Explorer

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