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G4841

συμπάσχω

sympáschō /soom-pas'-kho/ Ask about this word
from σύν and πάσχω (including its alternate)
to experience pain jointly or of the same kind (specially, persecution; to "sympathize")
suffer with.

Word Study

In depth

A plain-language study of sympáschō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word sympáschō, represented by G4841, defines the act of experiencing pain jointly. Its base definition is to suffer with, a combination of the words σύν and πάσχω. It appears 2 times across 2 unique verses in the Bible, specifically highlighting a shared experience of persecution or pain and is used to convey the concept of sympathy through joint suffering.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G4841 appears in two key contexts. In Romans 8:17, the act to suffer with Christ is presented as a condition for being "glorified together." This links the believer's suffering directly to their status as heirs G2818 of God and joint-heirs G4789 with Christ. The second use, in 1 Corinthians 12:26, illustrates the interconnectedness of believers as a body. The passage explains that if one member G3196 suffers, "all the members suffer with it," demonstrating a shared communal experience.

Related Words & Concepts

Several related words expand upon the concept of shared experience and suffering:

  • G3958 páschō (to experience a sensation or impression (usually painful)): This is the root of G4841 and describes the initial act of suffering. In 1 Corinthians 12:26, it is because one member suffers G3958 that the rest suffer with it.
  • G4888 syndoxázō (to exalt to dignity in company (i.e. similarly) with): This term is the direct result of the action in Romans 8:17. Believers suffer with G4841 Christ so that they may also be glorified together G4888.
  • G4796 synchaírō (to sympathize in gladness, congratulate): Used in direct contrast to G4841 in 1 Corinthians 12:26, this word shows the other side of communal life, where all members rejoice with one another when one is honored.
  • G4789 synklēronómos (a co-heir, i.e. (by analogy) participant in common): This word clarifies the status that accompanies shared suffering. To be a joint-heir G4789 with Christ is conditioned by the willingness to suffer with Him Romans 8:17.

Theological Significance

The theological weight of G4841 is significant, connecting suffering directly to a believer's identity and future.

  • Identification with Christ: The term establishes a profound link between the believer's experience and Christ's. To suffer with G4841 Him is part of being a joint-heir G4789, sharing in his experience as a prerequisite to sharing in His glorification Romans 8:17.
  • The Unity of the Body: The word is central to the metaphor of the church as a body. In 1 Corinthians 12:26, it teaches that the members are so interconnected that the suffering of one member G3196 is felt by all, creating a shared experience of pain.
  • A Condition for Future Glory: Shared suffering is not purposeless. Romans 8:17 frames it as a conditional reality: if we suffer with Him, it is so that we may also be glorified together G4888, connecting present trials with a future, promised inheritance.

Summary

In summary, sympáschō G4841 encapsulates the concept of experiencing pain jointly. It is used to define both the believer's intimate identification with Christ, where suffering with Him is the path to being glorified with Him Romans 8:17, and the profound unity of the church, where the members of the body share in one another's afflictions 1 Corinthians 12:26. The word demonstrates that suffering is not a solitary event but a shared experience that forges identity and confirms inheritance.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Present Active Indicative 1st Plural
  • Present Active Indicative 3rd Singular
Singular
One.
Plural
More than one.
1st
First person — the speaker ("I"/"we").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Active
The subject performs the action.
Indicative
A plain statement of fact.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Romans and 1 Corinthians (1 verse each); never once in the other 25.

1
Romans
1
1 Corinthians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.