neuter of a presumed derivative of σύμβουλος; advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court:--consultation, counsel, council.
### Core Meaning & Semantic Range
The Greek word **symboúlion**, represented by `{{G4824}}`, is a term for **advisement** or a **deliberative body**. It appears **8 times** across **8 unique verses** in the Bible. The word specifically denotes a consultation or council, often convened to make a critical and unified decision.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G4824}}` is consistently associated with the plotting of religious and political authorities against Jesus. The Pharisees first took **counsel** on how they could "entangle him in his talk" [[Matthew 22:15]]. This opposition intensified as they later held a **council** with the Herodians to determine how they might "destroy him" [[Mark 3:6]]. Ultimately, the chief priests and elders "took **counsel** against Jesus to put him to death" [[Matthew 27:1]], which led to them binding him and delivering him to Pilate [[Mark 15:1]]. The term is also used to describe their actions after the resurrection, when they took **counsel** to bribe the soldiers [[Matthew 28:12]].
### Related Words & Concepts
Several related words help clarify the context in which a **council** or **consultation** takes place:
* `{{G5330}}` **Pharisaîos** (a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee): This religious sect is frequently depicted as the instigator of these councils, meeting to plan how to destroy Jesus [[Matthew 12:14]].
* `{{G622}}` **apóllymi** (to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.): This word reveals the deadly objective of the counsel taken by the Pharisees and Herodians against Jesus [[Mark 3:6]].
* `{{G3860}}` **paradídōmi** (to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.): This term describes the direct outcome of the consultation, where the council **delivered** Jesus to Pilate [[Mark 15:1]].
### Theological Significance
The theological weight of `{{G4824}}` is centered on the organized and deliberate nature of the opposition to Christ.
* **A Tool of Opposition:** The word is primarily used to describe the formal meetings of Jesus's adversaries. Groups like the **Pharisees** `{{G5330}}`, chief priests, and **elders** `{{G4245}}` convened these councils specifically to orchestrate a unified front against him [[Mark 15:1]].
* **Deliberate Rejection:** The use of `symboúlion` demonstrates that the condemnation of Jesus was not a rash or spontaneous act, but a calculated decision resulting from formal deliberation. The authorities "took **counsel**" at multiple stages, from plotting to trap him to finalizing the plan to "put him to death" [[Matthew 27:1]].
* **Conspiracy and Cover-Up:** The concept extends beyond Jesus's crucifixion. After the resurrection, the elders again "had taken **counsel**" and decided to give "large **money**" `{{G694}}` to the **soldiers** `{{G4757}}` to promote a false narrative, showing a continued conspiracy against the truth [[Matthew 28:12]].
### Summary
In summary, `{{G4824}}` is far more than a neutral term for a meeting. Within the Gospels, it functions as a marker for the formal, hostile, and calculated opposition to Jesus Christ. It tracks the escalation of this conspiracy from verbal traps to the ultimate decision for his execution and the subsequent attempts to cover up the resurrection. The word illustrates how the act of taking counsel can be used to unify and enact a plan of injustice.
TRV