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G4808

συκῆ

sykē /soo-kay'/ Ask about this word
from σῦκον
a fig-tree
fig tree.

Word Study

In depth

A plain-language study of sykē — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word sykē, represented by G4808, refers to a fig-tree. It appears 16 times across 15 unique verses in the Bible. This word is used to describe the tree itself, often in parables and as a symbol of natural processes and spiritual lessons.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G4808 is central to several important events and teachings. It is featured prominently in a parable where a certain man sought fruit G2590 on a fig tree planted in his vineyard but found none Luke 13:6. A significant event involves Jesus cursing a barren fig tree that had only leaves G5444, causing it to wither away (Matthew 21:19, Mark 11:21). This miracle becomes a lesson on faith Matthew 21:21. The fig tree is also used as a natural sign; its tender branch and new leaves signal that summer G2330 is nigh G1451 (Matthew 24:32, Mark 13:28). Jesus also refers to seeing Nathanael G3482 under a fig tree G4808 John 1:48.

Related Words & Concepts

Several related words provide context to the meaning of G4808:

  • G2590 karpós (fruit): The expectation of fruit is a recurring theme in passages featuring the fig tree G4808. Its absence leads to judgment, as seen when the owner seeks it for three years G2094 without finding any Luke 13:7.
  • G5444 phýllon (leaf): Leaves often appear in contrast to fruit. Jesus finds nothing but leaves G5444 on the tree he curses Matthew 21:19. However, leaves are also a sign of life and the changing of seasons Matthew 24:32.
  • G3583 xēraínō (to desiccate; by implication, to shrivel, to mature): This word describes the consequence for the barren fig tree G4808 after Jesus curses it, causing it to wither away Mark 11:21.
  • G1186 déndron (a tree): This is a general term for tree, and G4808 is used alongside it to represent all trees in a parable Luke 21:29.

Theological Significance

The theological weight of G4808 is significant, often used to illustrate spiritual principles.

  • Spiritual Fruitfulness: The fig tree G4808 serves as a potent symbol for the expectation of spiritual fruit. In a parable, a tree that fails to produce fruit G2590 for three years is threatened with being cut down for cumbering the ground G1093 Luke 13:7.
  • Judgment on Barrenness: Jesus's act of cursing the fig tree G4808 that had only leaves G5444 and no fruit serves as a stark illustration of judgment against outward appearance without genuine fruitfulness Matthew 21:19. The disciples marvelled G2296 at how quickly it withered Matthew 21:20.
  • Prophetic Sign: Jesus uses the fig tree G4808 in a parable G3850 to teach his disciples about recognizing the signs of the times. Just as a tender branch G2798 putting forth leaves signals that summer G2330 is nigh G1451, so too will there be indicators of future events Matthew 24:32.
  • Natural and Divine Order: The fig tree G4808 is used to explain what is natural and expected. A fig tree G4808 cannot bear olive berries G1636, nor can a vine G288 bear figs G4810, illustrating a principle of consistency in nature and spirit James 3:12.

Summary

In summary, G4808 moves beyond its simple definition as a fig tree to become a key teaching tool in the New Testament. Whether in parables about fruitfulness Luke 13:6, as a real-world object lesson on faith and judgment Matthew 21:19, or as a prophetic sign of the seasons Matthew 24:32, the fig tree consistently points to the spiritual reality of bearing fruit. It serves as a powerful, tangible symbol for understanding divine expectation, the consequences of barrenness, and the importance of recognizing God's timing.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 16 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Nominative Singular Feminine
  • Genitive Singular Feminine
  • Dative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 15 verses across 6 of the 27 books. Most frequent in Matthew and Mark (4 verses each); never once in the other 21.

4
Matthew
4
Mark
3
Luke
2
John
1
James
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.