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συκῆ

sykē /soo-kay'/ Ask about this word
from σῦκον
a fig-tree
fig tree.
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Core Meaning & Semantic Range

The Greek word sykē, represented by G4808, refers to a fig-tree. It appears 16 times across 15 unique verses in the Bible. This word is used to describe the tree itself, often in parables and as a symbol of natural processes and spiritual lessons.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G4808 is central to several important events and teachings. It is featured prominently in a parable where a certain man sought fruit G2590 on a fig tree planted in his vineyard but found none Luke 13:6. A significant event involves Jesus cursing a barren fig tree that had only leaves G5444, causing it to wither away (Matthew 21:19, Mark 11:21). This miracle becomes a lesson on faith Matthew 21:21. The fig tree is also used as a natural sign; its tender branch and new leaves signal that summer G2330 is nigh G1451 (Matthew 24:32, Mark 13:28). Jesus also refers to seeing Nathanael G3482 under a fig tree G4808 John 1:48.

Related Words & Concepts

Several related words provide context to the meaning of G4808:

  • G2590 karpós (fruit): The expectation of fruit is a recurring theme in passages featuring the fig tree G4808. Its absence leads to judgment, as seen when the owner seeks it for three years G2094 without finding any Luke 13:7.
  • G5444 phýllon (leaf): Leaves often appear in contrast to fruit. Jesus finds nothing but leaves G5444 on the tree he curses Matthew 21:19. However, leaves are also a sign of life and the changing of seasons Matthew 24:32.
  • G3583 xēraínō (to desiccate; by implication, to shrivel, to mature): This word describes the consequence for the barren fig tree G4808 after Jesus curses it, causing it to wither away Mark 11:21.
  • G1186 déndron (a tree): This is a general term for tree, and G4808 is used alongside it to represent all trees in a parable Luke 21:29.

Theological Significance

The theological weight of G4808 is significant, often used to illustrate spiritual principles.

  • Spiritual Fruitfulness: The fig tree G4808 serves as a potent symbol for the expectation of spiritual fruit. In a parable, a tree that fails to produce fruit G2590 for three years is threatened with being cut down for cumbering the ground G1093 Luke 13:7.
  • Judgment on Barrenness: Jesus's act of cursing the fig tree G4808 that had only leaves G5444 and no fruit serves as a stark illustration of judgment against outward appearance without genuine fruitfulness Matthew 21:19. The disciples marvelled G2296 at how quickly it withered Matthew 21:20.
  • Prophetic Sign: Jesus uses the fig tree G4808 in a parable G3850 to teach his disciples about recognizing the signs of the times. Just as a tender branch G2798 putting forth leaves signals that summer G2330 is nigh G1451, so too will there be indicators of future events Matthew 24:32.
  • Natural and Divine Order: The fig tree G4808 is used to explain what is natural and expected. A fig tree G4808 cannot bear olive berries G1636, nor can a vine G288 bear figs G4810, illustrating a principle of consistency in nature and spirit James 3:12.

Summary

In summary, G4808 moves beyond its simple definition as a fig tree to become a key teaching tool in the New Testament. Whether in parables about fruitfulness Luke 13:6, as a real-world object lesson on faith and judgment Matthew 21:19, or as a prophetic sign of the seasons Matthew 24:32, the fig tree consistently points to the spiritual reality of bearing fruit. It serves as a powerful, tangible symbol for understanding divine expectation, the consequences of barrenness, and the importance of recognizing God's timing.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 16 occurrences, inflected in 4 grammatical forms.

  • Accusative Singular Feminine
  • Nominative Singular Feminine
  • Genitive Singular Feminine
  • Dative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 15 verses across 6 books. Most frequent in Matthew (4 verses).

4
Matthew
4
Mark
3
Luke
2
John
1
James
1
Revelation

Verse Explorer

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