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G4798

συγχράομαι

synchráomai /soong-khrah'-om-ahee/ Ask about this word
from σύν and χράομαι
to use jointly, i.e. (by implication) to hold intercourse in common
have dealings with.

Word Study

In depth

A plain-language study of synchráomai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word synchráomai, represented by G4798, is defined as to use jointly or, by implication, to hold intercourse in common. It is formed from the words σύν and χράομαι. It appears 2 times across 1 unique verse in the Bible, signifying a highly specific and context-driven meaning related to social interaction.

Biblical Occurrences & Contextual Analysis

The sole use of G4798 is in John 4:9, where the Samaritan woman expresses her surprise at Jesus's request for a drink. She asks, "How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria?" The verse immediately provides the reason for her shock, stating, "for the Jews have no dealings with the Samaritans." Here, G4798 defines the established social and religious custom of separation between these two groups, making Jesus's simple request a significant breach of cultural norms.

Related Words & Concepts

Several related words from its context help to clarify the social dynamics at play:

  • G2453 Ioudaîos (Jew): This term identifies one of the groups in the separation. The statement in John 4:9 is a commentary on the expected behavior of a Jew toward a Samaritan, a division that is ultimately abolished in Christ Galatians 3:28.
  • G4541 Samareítēs (Samaritan): This identifies the other group, considered outside the accepted social circle of the Jews. Jesus's interaction with the woman of Samaria and other Samaritans demonstrates a ministry that transcends these man-made barriers (Luke 10:33, John 4:40).
  • G3756 ou (no or not): This is the absolute negative particle used to form the phrase "have no dealings." Its presence is critical, as it turns G4798 into a statement of prohibition, defining the relationship between Jews and Samaritans by a complete lack of common interaction.

Theological Significance

The theological weight of G4798 is derived entirely from its pointed usage in this single narrative.

  • Defining Social and Religious Barriers: The word is used to explicitly name the wall of separation that existed between Jews and Samaritans. It gives a specific term to the social alienation that was a fact of life in that culture.
  • Highlighting Christ's Counter-Cultural Ministry: Jesus's action of speaking to the Samaritan woman and asking to share a drink with her directly defies the rule of having "no dealings." The use of G4798 establishes the very boundary that Jesus is shown crossing.
  • Setting the Stage for Reconciliation: The statement that Jews have "no dealings" with Samaritans creates the backdrop for Jesus's message of a new spiritual reality where such divisions are irrelevant. This breaking of social custom is the entry point for his offer of "living water" John 4:10 and the truth that salvation is for all people Galatians 3:28.

Summary

In summary, G4798 provides a concise and powerful label for social and religious interaction. Though used only once, its appearance in John 4:9 is pivotal. It defines the cultural prohibition that makes Jesus's encounter at the well so radical. By being used in the negative—"no dealings"—the word serves to underscore the deep-seated division that Jesus came to dismantle, illustrating that His ministry was intended to create a new community not defined by human distinctions.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Present Middle Or Passive Deponent Indicative 3rd Plural
Plural
More than one.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Middle Or Passive
Can be read as middle or passive; context decides.
Indicative
A plain statement of fact.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in John — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.