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στρατιά

stratiá /strat-ee'-ah/ Ask about this word
feminine of a derivative of (an army; from the base of στρώννυμι, as encamped)
camp-likeness, i.e. an army, i.e. (figuratively) the angels, the celestial luminaries
host.
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Core Meaning & Semantic Range

The Greek word stratiá, represented by G4756, refers to an army or host. It appears 2 times in 2 unique verses. The term's base definition is camp-likeness, and it is used figuratively in scripture to describe both the angels and the celestial luminaries.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G4756 describes two distinct types of "hosts." First, it refers to a heavenly gathering for praise, where suddenly G1810 a multitude G4128 of the heavenly host G4756 was with the angel G32, praising G134 God G2316 Luke 2:13. Second, it is used to describe an object of idolatrous worship, recounting how God G2316 turned G4762 and gave the house of Israel G2474 up to worship G3000 the host G4756 of heaven G3772 during their forty G5062 years G2094 in the wilderness G2048 Acts 7:42.

Related Words & Concepts

Several related words provide context for the meaning of G4756:

  • G32 ángelos (a messenger; especially an "angel"): This word identifies the members of the heavenly host seen praising God Luke 2:13.
  • G4128 plēthos (a fulness, i.e. a large number, throng, populace): This describes the scale of the heavenly host, emphasizing that it was a great "multitude" that appeared Luke 2:13.
  • G3000 latreúō (to minister (to God), i.e. render religious homage): This act of worship is what Israel wrongfully directed toward the "host of heaven" instead of God Acts 7:42.
  • G3772 ouranós (the sky; by extension, heaven): This specifies the location or origin of the host, whether it is the heavenly host of angels or the "host of heaven," referring to celestial luminaries Acts 7:42.

Theological Significance

The theological significance of G4756 is centered on the object of worship.

  • Angelic Adoration: The appearance of the heavenly host G4756 is directly linked to praising G134 God G2316, as seen when a multitude G4128 of angels suddenly G1810 appears with an angel G32 Luke 2:13.
  • Idolatry as Judgment: The term is used to identify the object of Israel's misdirected worship. As written G1125 by the prophets G4396, God G2316 gave G3860 them up to worship G3000 the host G4756 of heaven as a consequence of their disobedience Acts 7:42.
  • Created Beings vs. Creator: The two uses of host highlight a crucial biblical theme: the heavenly host of angels exists to worship G3000 God, while the celestial host of luminaries, though created by God, became an idol for humanity.

Summary

In summary, G4756 is a specific term for an army or host that, despite its infrequent use, illustrates a profound theological contrast. It depicts the rightful praise offered by the heavenly host of angels, while also serving as a label for the created celestial bodies that became a focus of idolatry for the house of Israel G2474. The word powerfully distinguishes between the proper worship of the Creator and the grave error of worshipping the creation.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 2 grammatical forms.

  • Dative Singular Feminine
  • Genitive Singular Feminine
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Singular
One.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 2 verses across 2 books. Most frequent in Luke (1 verses).

1
Luke
1
Acts

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