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σουδάριον

soudárion /soo-dar'-ee-on/ Ask about this word
of Latin origin
a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse)
handkerchief, napkin.
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Core Meaning & Semantic Range

The Greek word σουδάριον (soudárion), represented by G4676, is of Latin origin and refers to a napkin or handkerchief. It appears 4 times across 4 unique verses in scripture. The term describes a cloth used for practical purposes, such as wiping perspiration from the face, or for the solemn act of binding the face of a corpse.

Biblical Occurrences & Contextual Analysis

The usage of G4676 varies significantly across its appearances. In the story of Lazarus, it is the napkin that was used to bind about G4019 his face in death John 11:44. Similarly, after Jesus' resurrection, a napkin G4676 that had been on his head G2776 was found in the tomb, notably not with the other linen clothes G3608 but wrapped together G1794 in a separate place G5117 John 20:7. In a different context, a servant in a parable hides his master's pound G3414 in a napkin Luke 19:20. Finally, handkerchiefs G4676 brought from Paul's body were channels for healing, causing diseases G3554 and evil G4190 spirits G4151 to depart from the sick Acts 19:12.

Related Words & Concepts

Several related words help clarify the function and context of soudárion:

  • G1210 déō (to bind): This word defines the action performed with the napkin on Lazarus, whose face was bound about John 11:44 and who was himself bound hand and foot with graveclothes.
  • G1794 entylíssō (to entwine, i.e. wind up in): This describes the state of the napkin in Jesus' empty tomb, which was found wrapped together John 20:7, suggesting an orderly event rather than a theft.
  • G4612 simikínthion (apron): This word is used in parallel with handkerchiefs G4676 to describe the cloths taken from Paul that carried healing power to the sick Acts 19:12.
  • G3608 othónion (linen clothes): The napkin from Jesus' head was found apart from these main burial wrappings, highlighting its distinct placement John 20:7.

Theological Significance

The theological significance of G4676 is seen in its association with death, resurrection, and divine power.

  • Evidence of Resurrection: The state of the napkin in Jesus' tomb is a key detail. Being wrapped together G1794 and set apart from the other linen clothes G3608 testifies to a deliberate and peaceful departure, countering any notion of a body being stolen in haste John 20:7.
  • Instrument of Divine Power: In the book of Acts, ordinary items like handkerchiefs G4676 become conduits for God's power through an apostle, demonstrating that healing can be transmitted through physical objects connected to a person of faith Acts 19:12.
  • Symbol of Neglected Stewardship: In the parable of the pounds, using a napkin to hide the pound G3414 symbolizes fear and the failure to use God-given resources for the master's purposes Luke 19:20.

Summary

In summary, G4676 is a word that, while referring to a simple cloth, carries profound contextual meaning. It functions as a burial cloth in the binding of the dead John 11:44, an object of stewardship in a parable Luke 19:20, a channel for miraculous healing Acts 19:12, and a silent witness to the most important event in history—the resurrection of Christ John 20:7. Its few appearances mark moments of significant spiritual truth.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 4 occurrences, inflected in 3 grammatical forms.

  • Dative Singular Neuter
  • Accusative Plural Neuter
  • Accusative Singular Neuter
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 4 verses across 3 books. Most frequent in John (2 verses).

1
Luke
2
John
1
Acts

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