of Hebrew origin (שִׁלֹחַ); Siloam (i.e. Shiloach), a pool of Jerusalem:--Siloam.
Transliteration:Silōám
Pronunciation:sil-o-am'
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek term Σιλωάμ (Silōám), Strong's number `{{G4611}}`, refers to a significant pool and associated structure in Jerusalem. Its etymological roots are crucial for understanding its deeper meaning. It is derived from the Hebrew word שִׁלֹחַ (Shiloach), Strong's number `{{H7978}}`, which itself comes from the verb שָׁלַח (shalach), Strong's number `{{H7971}}`, meaning "to send," "to send forth," or "to dispatch." Thus, the name Siloam inherently carries the meaning "Sent." While primarily a geographical proper noun designating a specific location, its name imbues it with profound theological significance, particularly in the Gospel of John, where its meaning is explicitly stated. The semantic range is therefore narrow in terms of its referent (a specific place) but broad in its implicit theological resonance related to divine commission and human response.
### Biblical Occurrences & Contextual Analysis
Σιλωάμ appears three times in the New Testament, each instance offering unique contextual insights:
* **[[Luke 13:4]]**: "Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse offenders than all the others who lived in Jerusalem?" Here, Siloam is mentioned in the context of a tragic accident, the collapse of a tower. Jesus uses this event, alongside the Galileans whose blood Pilate had mingled with their sacrifices, not to attribute greater sinfulness to the victims, but to warn all listeners of the universal need for repentance. The tower's fall serves as a stark reminder of human mortality and the urgency of turning to God. It highlights that calamities are not always direct punishments for specific sins, but rather calls to spiritual self-examination.
* **[[John 9:7]]**: "and said to him, 'Go, wash in the pool of Siloam' (which means Sent). So he went and washed and came back seeing." This is the most significant occurrence. Jesus commands a man born blind to wash in the pool of Siloam after anointing his eyes with mud. The evangelist explicitly provides the translation of Siloam as "Sent," drawing immediate attention to its etymological meaning. This act of being "sent" by Jesus to a pool named "Sent" underscores the theme of divine commission and the obedience required for spiritual and physical sight. The blind man's journey to Siloam is an act of faith, leading to his miraculous healing and the subsequent theological discourse on light and darkness, sight and blindness.
* **[[John 9:11]]**: "He answered, 'The man called Jesus made mud and anointed my eyes and said to me, 'Go to Siloam and wash.' So I went and washed and received my sight.'" This verse reiterates the command and the man's obedient response, reinforcing the narrative of divine intervention through Jesus and the pivotal role of the pool of Siloam in the healing process.
In the Old Testament, the Hebrew equivalent שִׁלֹחַ (Shiloach) appears, notably in [[Isaiah 8:6]], referring to "the waters of Shiloah that flow gently." This prophetic passage contrasts the gentle, life-giving waters of Shiloah (representing God's quiet, faithful presence and provision for Judah) with the rushing, overwhelming waters of the Euphrates (symbolizing the Assyrian invasion). This earlier reference sets a precedent for Siloam as a symbol of divine provision and a testing ground for faith.
### Related Words & Concepts
The primary related word is the Hebrew verb שָׁלַח (shalach), Strong's number `{{H7971}}`, meaning "to send." This root connects Siloam directly to the concept of divine commissioning. This connection is vital, as Jesus himself is portrayed throughout John's Gospel as the one "sent" by the Father (e.g., [[John 3:17]], [[John 5:36]], [[John 6:29]]). The blind man's healing at the pool of "Sent" symbolically mirrors the spiritual healing that comes from believing in the "Sent One," Jesus.
Other related concepts include:
* **Water**: A pervasive biblical symbol for life, purification, the Holy Spirit, and divine provision. The act of washing in water for purification or healing is common in both Old and New Testaments.
* **Healing**: The miraculous restoration of sight, a powerful metaphor for spiritual enlightenment.
* **Obedience**: The blind man's willingness to follow Jesus' instruction, even when seemingly illogical, highlights the importance of faith-filled obedience.
* **Jerusalem**: The pool's location within the holy city, a place of pilgrimage and significant spiritual events.
* **Light and Darkness**: The healing of the blind man is a narrative about moving from spiritual darkness to light, a core theme in John's Gospel.
### Theological Significance
The theological significance of Siloam is multi-layered, primarily illuminated by its explicit meaning "Sent" in [[John 9:7]].
1. **Jesus as the "Sent One":** The healing at Siloam powerfully underscores Jesus' identity as the Messiah, the one divinely "sent" by the Father into the world to bring light and salvation. The blind man's act of being "sent" to the pool named "Sent" becomes a living parable of trusting in the divine commission of Jesus. His physical sight is restored when he obeys the "Sent One" and washes in the pool named "Sent." This highlights that true spiritual sight comes through obedience to Christ.
2. **Obedience and Faith:** The blind man's journey to Siloam represents an act of profound faith and obedience. He does not question Jesus' unusual method but complies fully. His healing is directly tied to this obedient action. This serves as a paradigm for believers: spiritual transformation often requires active, trusting obedience to God's commands, even when the path is unclear.
3. **Symbol of Purification and New Life:** As a pool of water, Siloam carries symbolic weight as a place of cleansing and new beginnings. For the blind man, it was a place of physical and spiritual rebirth. This resonates with the broader biblical themes of water as a source of life and purification (e.g., baptism).
4. **Prophetic Resonance (Isaiah 8:6):** The gentle waters of Shiloah in Isaiah contrast with the overwhelming flood, symbolizing God's quiet, steadfast presence and provision versus the chaotic forces of the world. This earlier prophetic context subtly enriches Siloam's meaning as a place where God's gentle, yet powerful, intervention manifests.
5. **The Sovereignty of God (Luke 13:4):** The fall of the tower of Siloam serves as a sobering reminder of human vulnerability and the need for repentance. It teaches that suffering is not always a direct consequence of individual sin, but rather a universal call to examine one's spiritual state and turn to God. It underscores God's ultimate sovereignty over life and death, and the imperative for all to be ready for His coming.
### Summary
Σιλωάμ (Silōám), Strong's number `{{G4611}}`, is a proper noun referring to a pool in Jerusalem, whose name, derived from the Hebrew שָׁלַח (shalach), Strong's number `{{H7971}}`, means "Sent." This etymology is explicitly highlighted in [[John 9:7]], where Jesus sends a blind man to wash in its waters, resulting in his miraculous sight. This event profoundly illustrates Jesus' identity as the ultimate "Sent One" from God and underscores the necessity of obedient faith for spiritual and physical healing. The pool thus becomes a profound symbol of divine commission and human response. In [[Luke 13:4]], the fall of the tower of Siloam serves as a sober reminder of universal human mortality and the urgent call to repentance, rather than a judgment on specific individuals. Furthermore, its Old Testament counterpart, Shiloah, in [[Isaiah 8:6]], foreshadows its role as a symbol of God's gentle yet steadfast provision. Therefore, Siloam is not merely a geographical location but a potent theological symbol of divine sending, faithful obedience, and the transformative power of God's grace.
TRV