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σικάριος

sikários /sik-ar'-ee-os/ Ask about this word
of Latin origin
a dagger-man or assassin; a freebooter (Jewish fanatic outlawed by the Romans)
murderer. Compare φονεύς.
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Core Meaning & Semantic Range

The Greek word sikários, represented by G4607, is a term of Latin origin for a dagger-man or assassin. It appears only 1 time in 1 unique verse in the Bible. The term refers to a freebooter or a Jewish fanatic who was outlawed by the Romans, and it is translated simply as murderer.

Biblical Occurrences & Contextual Analysis

The single use of G4607 occurs in a moment of intense confrontation and mistaken identity. In Acts 21:38, a Roman commander arrests the Apostle Paul, believing him to be a notorious insurrectionist. The commander asks, "Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?" Here, sikários is used to label the followers of this Egyptian rebel, characterizing them as a dangerous band of assassins.

Related Words & Concepts

Several related words from its context help clarify the scene:

  • G387 anastatóō (to disturb, turn upside down, make an uproar): This describes the disruptive action attributed to the rebel leader. The same word is used by detractors to describe the impact of Paul and his companions, claiming they "have turned the world upside down" Acts 17:6.
  • G124 Aigýptios (an Ægyptian): This is the specific identity wrongly assigned to Paul by the commander, linking him to a known rebellion leader Acts 21:38.
  • G1806 exágō (to lead forth): This verb describes the act of the Egyptian leader guiding his followers out of the city and into a remote area Acts 21:38. It is the same word used to describe God leading Israel out of Egypt Hebrews 8:9.
  • G2048 érēmos (desert, desolate, solitary, wilderness): This specifies the destination where the four thousand assassins were led, a place of isolation away from Roman authority Acts 21:38. The wilderness is also a key location for testing and revelation, as when Jesus was led there by the Spirit Matthew 4:1.

Theological Significance

The significance of G4607 is found entirely within its narrative function:

  • A Symbol of Violent Rebellion: The term itself points to the severe political and social turmoil of the period. The Roman commander's immediate assumption reveals a constant fear of insurrections led by figures commanding bands of fanatics like the sikários.
  • The Theme of Mistaken Identity: The use of this word is central to a dramatic misidentification. Paul, an apostle of Christ, is mistaken for a leader of murderers G4607. This highlights how Paul's mission was perceived as dangerously subversive by the authorities.
  • A Stark Contrast in Purpose: The accusation of leading murderers Acts 21:38 contrasts sharply with the nature of the followers Paul actually gathered. The charge sets worldly, violent methods in opposition to the spiritual foundation of the church.

Summary

In summary, sikários G4607 is a highly specific term for a murderer or assassin associated with political rebellion. Its sole appearance in the Bible is pivotal to the narrative of Acts, where it is used in a false accusation against Paul. This single use powerfully illustrates the volatile environment of the early church and underscores the profound difference between worldly sedition and the kingdom of God.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form.

  • Genitive Plural Masculine
Genitive
Possession or source — often "of".
Plural
More than one.
Masculine
Masculine grammatical gender.

Theographic Context

Biblical Distribution

1 verse, all in Acts.

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