from Ῥώμη; Romæan, i.e. Roman (as noun):--Roman, of Rome.
Transliteration:Rhōmaîos
Pronunciation:hro-mah'-yos
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek term Rhōmaîos (`{{G4514}}`) is derived directly from Rhōmē (`{{G4515}}`), the Greek name for the city of Rome, the capital of the vast Roman Empire. Its primary meaning is "Roman," referring to an inhabitant of Rome or, more broadly, a citizen of the Roman Empire. It functions as both an adjective (e.g., "Roman citizen") and a noun (e.g., "a Roman"). The word encapsulates the political, legal, and military dominance of Rome during the New Testament period, signifying belonging to the most powerful and influential entity of the ancient world.
### Biblical Occurrences & Contextual Analysis
Rhōmaîos appears 11 times in the New Testament, exclusively within the book of Acts and the Epistle to the Romans.
* In [[Acts 2:10]], "visitors from Rome" are listed among the diverse multitude present at Pentecost, signifying the global reach of the Gospel's initial proclamation, extending even to the heart of the empire.
* In [[Acts 16:21]], during Paul and Silas's imprisonment in Philippi, their accusers allege that they are introducing customs "unlawful for us Romans to accept or practice." This highlights the legal privileges and cultural sensitivities associated with Roman identity, which could be leveraged to stir up opposition.
* Most significantly, in [[Acts 22:25-29]], [[Acts 23:27]], and [[Acts 25:16]], Paul repeatedly asserts his Roman citizenship ("I am a Roman," [[Acts 22:27]]) to claim legal protection against unlawful flogging and to demand a fair trial. This demonstrates the profound legal rights and protections afforded to Roman citizens, regardless of their location within the empire, serving as a crucial safeguard for Paul's ministry.
* In the Epistle to the Romans, Paul addresses his letter to "all who are in Rome, loved by God and called to be saints" ([[Romans 1:7]]) and expresses his eagerness to preach the Gospel "to you also who are in Rome" ([[Romans 1:15]]). Here, "Romans" refers to the Christian community residing in the imperial capital, a diverse group of believers from both Jewish and Gentile backgrounds.
The consistent usage of Rhōmaîos underscores the pervasive political and social reality of the Roman Empire's presence and its direct impact on the lives and legal standing of individuals in the early Christian era.
### Related Words & Concepts
* **Rhōmē (`{{G4515}}`):** The city of Rome itself, the source of the identity "Roman."
* **Kaisar (`{{G2541}}`):** Caesar, the title of the Roman emperor, embodying the ultimate authority of the Roman state.
* **Hegemōn (`{{G2232}}`):** Governor or ruler, often referring to Roman provincial governors (e.g., Pontius Pilate, [[Matthew 27:2]]), who were direct representatives of Roman authority.
* **Stratia (`{{G4756}}`)/Strateuma (`{{G4757}}`):** Terms for the Roman army or soldiers, the instruments by which Roman law and order were maintained throughout the empire.
* **Politeia (`{{G4174}}`):** Citizenship, a concept closely linked to Rhōmaîos, particularly in the context of Paul's Roman citizenship. This status granted specific legal rights and protections that distinguished citizens from subjects or foreigners.
### Theological Significance
While Rhōmaîos is primarily a term denoting socio-political identity, its presence in the biblical narrative carries significant theological implications:
* **Divine Sovereignty Over Empires:** The existence and power of the Roman Empire, and by extension the identity of "Romans," are implicitly understood to be within God's sovereign plan. The *Pax Romana* (Roman Peace) provided a stable environment and infrastructure (roads, communication networks) that inadvertently facilitated the rapid spread of the Gospel (cf. [[Romans 13:1-7]] on submission to governing authorities).
* **The Gospel's Universal Reach:** The inclusion of "Romans" among the first converts at Pentecost and the establishment of a vibrant Christian community in Rome itself demonstrate the Gospel's intended reach to all nations, including the very heart of the dominant world power. The Epistle to the Romans, addressed to believers in the imperial capital, stands as a monumental theological treatise underscoring the Gospel's power to transform lives at the epicenter of worldly authority.
* **Navigating Earthly and Heavenly Citizenship:** Paul's strategic use of his Roman citizenship for legal protection highlights the early church's pragmatic engagement with earthly legal systems. However, this earthly status is ultimately subordinated to a higher, heavenly citizenship (cf. [[Philippians 3:20]] - "our citizenship is in heaven"), providing a crucial theological distinction between temporal allegiances and ultimate loyalty to Christ.
* **Justice and Persecution:** The interactions between early Christians and Roman authorities, ranging from protection (as for Paul) to severe persecution (e.g., under Nero), underscore the complex and often fraught relationship between the nascent Christian movement and the powerful secular state.
### Summary
The Greek term Rhōmaîos (`{{G4514}}`) designates an individual from Rome or a citizen of the Roman Empire. Its appearances in the New Testament, particularly in Acts and Romans, vividly portray the pervasive political and legal reality of Roman rule. Paul's repeated appeals to his Roman citizenship illustrate the substantial legal safeguards it provided, enabling him to advance the Gospel. The presence of "Romans" at Pentecost and the flourishing Christian community in Rome underscore the universal scope of the Gospel message. Theologically, Rhōmaîos serves as a testament to God's sovereignty over earthly powers, the Gospel's ability to penetrate all societal strata, and the dynamic interplay between the early church and the dominant secular authority, ultimately pointing believers toward their ultimate identity and citizenship in the Kingdom of God.
TRV