### Core Meaning & Semantic Range
The Greek word **Ῥωμαῖος (Rhōmaîos)**, represented by `{{G4514}}`, is a term for a **Roman**. It appears **13 times** across **13 unique verses** in the Bible. The term identifies individuals by their citizenship or origin, specifically in relation to Rome and its empire.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, being a `{{G4514}}` carried significant legal and social weight. The Jewish leaders feared that the **Romans** would come and take away their place and nation [[John 11:48]]. The Apostle Paul repeatedly invoked his status as a **Roman** to protect himself from unlawful punishment. He challenged magistrates for having him beaten openly while being **uncondemned** `{{G178}}`, a violation of the rights of **Romans** [[Acts 16:37]]. This status caused officials, including a centurion and a chief captain, to become afraid when they learned they had bound a **Roman** citizen ([[Acts 22:29]], [[Acts 16:38]]). It was considered against the manner of the **Romans** to deliver any man to die without a proper trial [[Acts 25:16]].
### Related Words & Concepts
Several related words highlight the context of Roman authority and law:
* `{{G178}}` **akatákritos** (without (legal) trial): This term is used directly with Paul's claim to Roman citizenship, emphasizing his right not to be punished while **uncondemned** ([[Acts 16:37]], [[Acts 22:25]]).
* `{{G1543}}` **hekatontárchēs** (the captain of one hundred men): A **centurion** is the Roman officer who is warned about scourging Paul after learning he is a **Roman** [[Acts 22:26]].
* `{{G5506}}` **chilíarchos** (the commander of a thousand soldiers): This high-ranking officer, a **chief captain**, rescued Paul because he was a **Roman** [[Acts 23:27]] and later became afraid after realizing he had bound him [[Acts 22:29]].
### Theological Significance
The significance of `{{G4514}}` is primarily seen in the unfolding of God's plan through the life of the Apostle Paul.
* **Legal Protection for Ministry:** Paul’s status as a **Roman** repeatedly provides him with legal protection. He avoids being scourged because it is not lawful to do so to a **Roman** who is **uncondemned** `{{G178}}` [[Acts 22:25]], a right that caused magistrates to fear [[Acts 16:38]].
* **Instrument of Divine Purpose:** The Roman political structure becomes an unwitting instrument for the Gospel's spread. Paul, having committed nothing against the people or customs, is delivered as a prisoner from Jerusalem into the hands of the **Romans** [[Acts 28:17]], which ultimately facilitates his journey to Rome.
* **Conflict of Allegiance:** The identity of being a **Roman** is sometimes presented in conflict with the customs of the Christian faith. Paul and Silas are accused of teaching customs which are not lawful for **Romans** to receive or observe [[Acts 16:21]].
### Summary
In summary, `{{G4514}}` is a critical identifier in the New Testament that denotes more than just nationality; it signifies a set of legal rights and a connection to the ruling imperial power. For the Apostle Paul, being a **Roman** was a providential status that protected his ministry from unlawful harm and advanced his mission to bring the gospel to the heart of the empire. The term illustrates the dynamic between earthly citizenship and divine calling in the biblical account.
TRV