### Core Meaning & Semantic Range
The Greek word **Rhōmaïkós**, represented by `{{G4513}}`, refers to that which is Romaic, or **Latin**. This term appears only **1 time** in **1 verse** in the entire Bible, yet its singular usage carries significant weight due to the context in which it is found.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{G4513}}` is in the account of the crucifixion. A superscription `{{G1923}}` was placed over Jesus, and it was written `{{G1125}}` in three distinct languages: "in letters `{{G1121}}` of Greek `{{G1673}}`, and `{{G2532}}` Latin `{{G4513}}`, and `{{G2532}}` Hebrew `{{G1444}}`." This inscription declared, "THIS `{{G3778}}` IS `{{G2076}}` THE KING `{{G935}}` OF THE JEWS `{{G2453}}`" [[Luke 23:38]]. The use of Latin, the official language of the Roman Empire, alongside Greek and Hebrew, ensured the proclamation was understood by all present, from the local populace to the governing authorities.
### Related Words & Concepts
Several related words from its context help illuminate the meaning of this scene:
* `{{G1923}}` **epigraphḗ** (an inscription): This word for "superscription" is central to the event. It is used not only for the sign on the cross ([[Luke 23:38]], [[Mark 15:26]]) but also for the inscription on a coin, which points to earthly authority like Caesar's [[Matthew 22:20]].
* `{{G1121}}` **grámma** (a writing, i.e. a letter): The superscription was written in "letters" of these languages. This word can mean physical writing, as in this case, but is also used figuratively to contrast the "letter" of the law with the "spirit" that gives life ([[Romans 7:6]], [[2 Corinthians 3:6]]).
* `{{G1673}}` **Hellēnikós** (Hellenic, i.e. Grecian): Listed alongside Latin, this represents the common language of culture and commerce in the ancient world, ensuring the message's broad reach [[Luke 23:38]].
* `{{G1444}}` **Hebraïkós** (Hebraic or the Jewish language): The third language used, representing the religious and national identity of the people of Israel [[Luke 23:38]].
### Theological Significance
The theological importance of `{{G4513}}` derives entirely from its unique context:
* **Universal Declaration:** The use of **Latin** alongside Hebrew and Greek signifies that the declaration of Christ's kingship was not limited to one people but was proclaimed to the known world—the worlds of law (Latin), culture (Greek), and religion (Hebrew). This aligns with the gospel being "to the Jew `{{G2453}}` first, and also to the Greek" [[Romans 1:16]].
* **Sovereign Irony:** The Roman authorities used **Latin**, the language of their power, to write a title intended to mock. However, in doing so, they unwittingly fulfilled a divine purpose by proclaiming Jesus as "THE KING `{{G935}}` OF THE JEWS `{{G2453}}`" [[Luke 23:38]].
* **The Written Word:** The act of the title being "written" `{{G1125}}` is significant. Scripture frequently points to what "is written" to establish divine authority and fulfillment [[Luke 24:44]]. Here, an earthly power writes a truth with eternal implications.
### Summary
In summary, while the word **Latin** `{{G4513}}` appears only once, its placement is pivotal. It is found at the very center of the biblical narrative—the cross. Its inclusion with Greek and Hebrew in the superscription over Jesus illustrates the universal scope of His identity as King. This single word underscores how God used the language of a worldly empire to declare the authority of a divine and eternal kingdom to all nations.
TRV