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Ῥωμαϊκός

Rhōmaïkós /rho-mah-ee-kos'/ Ask about this word
from Ῥωμαῖος
Romaic, i.e. Latin
Latin.
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Core Meaning & Semantic Range

The Greek word Rhōmaïkós, represented by G4513, refers to that which is Romaic, or Latin. This term appears only 1 time in 1 verse in the entire Bible, yet its singular usage carries significant weight due to the context in which it is found.

Biblical Occurrences & Contextual Analysis

The sole appearance of G4513 is in the account of the crucifixion. A superscription G1923 was placed over Jesus, and it was written G1125 in three distinct languages: "in letters G1121 of Greek G1673, and G2532 Latin G4513, and G2532 Hebrew G1444." This inscription declared, "THIS G3778 IS G2076 THE KING G935 OF THE JEWS G2453" Luke 23:38. The use of Latin, the official language of the Roman Empire, alongside Greek and Hebrew, ensured the proclamation was understood by all present, from the local populace to the governing authorities.

Related Words & Concepts

Several related words from its context help illuminate the meaning of this scene:

  • G1923 epigraphḗ (an inscription): This word for "superscription" is central to the event. It is used not only for the sign on the cross (Luke 23:38, Mark 15:26) but also for the inscription on a coin, which points to earthly authority like Caesar's Matthew 22:20.
  • G1121 grámma (a writing, i.e. a letter): The superscription was written in "letters" of these languages. This word can mean physical writing, as in this case, but is also used figuratively to contrast the "letter" of the law with the "spirit" that gives life (Romans 7:6, 2 Corinthians 3:6).
  • G1673 Hellēnikós (Hellenic, i.e. Grecian): Listed alongside Latin, this represents the common language of culture and commerce in the ancient world, ensuring the message's broad reach Luke 23:38.
  • G1444 Hebraïkós (Hebraic or the Jewish language): The third language used, representing the religious and national identity of the people of Israel Luke 23:38.

Theological Significance

The theological importance of G4513 derives entirely from its unique context:

  • Universal Declaration: The use of Latin alongside Hebrew and Greek signifies that the declaration of Christ's kingship was not limited to one people but was proclaimed to the known world—the worlds of law (Latin), culture (Greek), and religion (Hebrew). This aligns with the gospel being "to the Jew G2453 first, and also to the Greek" Romans 1:16.
  • Sovereign Irony: The Roman authorities used Latin, the language of their power, to write a title intended to mock. However, in doing so, they unwittingly fulfilled a divine purpose by proclaiming Jesus as "THE KING G935 OF THE JEWS G2453" Luke 23:38.
  • The Written Word: The act of the title being "written" G1125 is significant. Scripture frequently points to what "is written" to establish divine authority and fulfillment Luke 24:44. Here, an earthly power writes a truth with eternal implications.

Summary

In summary, while the word Latin G4513 appears only once, its placement is pivotal. It is found at the very center of the biblical narrative—the cross. Its inclusion with Greek and Hebrew in the superscription over Jesus illustrates the universal scope of His identity as King. This single word underscores how God used the language of a worldly empire to declare the authority of a divine and eternal kingdom to all nations.

Grammatical Forms

In the Greek New Testament, this word appears as an adjective across 1 occurrence, inflected in 1 grammatical form.

  • Dative Plural Neuter Location Gentilic
Dative
The indirect object — often "to" or "for".
Plural
More than one.
Neuter
Neuter grammatical gender.
Location
The name of a place.
Gentilic
Naming a people or nationality.

Theographic Context

Biblical Distribution

1 verse, all in Luke.

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