from πωρόω; stupidity or callousness:--blindness, hardness.
Transliteration:pṓrōsis
Pronunciation:po'-ro-sis
Detailed Word Study
AI-Generated
Loading Study...
### Core Meaning & Semantic Range
The Greek noun πώρωσις (pṓrōsis, `{{G4457}}`) is derived from the verb πωρόω (pōroō), which originally referred to the formation of a callus or stone, such as on a broken bone, or the hardening of a stone. Metaphorically, it signifies the act or state of being hardened, calloused, or dulled. In a spiritual or intellectual context, πώρωσις denotes an insensitivity, dullness of understanding, or an obdurate resistance to truth. Its semantic range encompasses spiritual blindness, hardness of heart, and an inability or unwillingness to perceive divine revelation. It implies a state where the spiritual faculties are rendered impervious to truth and moral discernment.
### Biblical Occurrences & Contextual Analysis
The term πώρωσις appears in significant New Testament passages, primarily in the Gospels and Pauline epistles, revealing its profound theological implications.
* **[[Mark 3:5]]**: Here, Jesus looks around at the Pharisees "with anger, grieved at their πώρωσις of heart." In this context, πώρωσις signifies their stubborn and willful resistance to God's truth and the evidence of His power, despite witnessing Jesus' miracles. It describes a spiritual obduracy that prevents them from recognizing divine authority and compassion.
* **[[Romans 11:25]]**: Paul declares, "For I do not want you to be unaware, brethren, of this mystery—so that you will not be wise in your own estimation—that a partial πώρωσις has happened to Israel until the fullness of the Gentiles has come in." This is a crucial theological statement. The πώρωσις here is a divinely ordained, temporary hardening that has come upon a portion of Israel, preventing them from accepting Jesus as Messiah. This serves God's broader redemptive plan, allowing for the inclusion of the Gentiles into the covenant people, ultimately leading to Israel's future restoration.
* **[[Ephesians 4:18]]**: Describing the spiritual state of unregenerate Gentiles, Paul writes that they are "darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the πώρωσις of their heart." This verse highlights πώρωσις as a consequence of sin and moral decay, leading to spiritual alienation from God. It is a self-imposed hardness that results in intellectual and spiritual dullness, preventing them from perceiving and responding to God's truth.
### Related Words & Concepts
The concept of πώρωσις is deeply intertwined with other significant biblical terms and ideas:
* **Verbal Root:** The verb πωρόω (pōroō, `{{G4456}}`), from which πώρωσις derives, means "to harden" or "to make callous." It is used in passages like [[John 12:40]] and [[2 Corinthians 3:14]] to describe the spiritual hardening of hearts and minds.
* **Synonyms/Related Concepts:**
* σκληροκαρδία (sklērokardia, `{{G4641}}`): "hardness of heart," frequently used in the Gospels (e.g., [[Matthew 19:8]], [[Mark 10:5]]) to describe an obstinate and unyielding disposition, often in relation to the Mosaic law concerning divorce.
* ἀπείθεια (apeitheia, `{{G543}}`): "disobedience" or "unbelief," often a consequence or manifestation of a hardened heart.
* ἀσύνετος (asunetos, `{{G801}}`): "without understanding" or "foolish," describing the intellectual dullness that accompanies spiritual hardness.
* τυφλός (typhlos, `{{G5185}}`): "blind," often used metaphorically for spiritual blindness, which is a direct outcome of πώρωσις.
* **Old Testament Parallels:** Hebrew terms that convey similar ideas of spiritual obstinacy include כָּבֵד (kaved, `{{H3513}}`), meaning "heavy" or "dull," often used for Pharaoh's hardened heart (e.g., [[Exodus 7:14]]), and קָשֶׁה (qasheh, `{{H7186}}`), meaning "hard" or "stubborn," as in the "stiff-necked" people of Israel (e.g., [[Exodus 32:9]]). These Old Testament concepts provide a rich background for understanding the New Testament's use of πώρωσις.
### Theological Significance
The theological significance of πώρωσις is profound, touching upon divine sovereignty, human responsibility, and the nature of salvation.
* **Divine Judgment and Human Culpability:** πώρωσις can be understood as both a consequence of persistent human rebellion against God's truth (e.g., [[Mark 3:5]], [[Ephesians 4:18]]) and, at times, a divinely ordained judgment that serves a broader redemptive purpose (e.g., [[Romans 11:25]]). While God may "harden" hearts, it is always in response to initial human resistance and never without prior human culpability.
* **Obstacle to Salvation:** A heart afflicted by πώρωσις is impervious to the Gospel message. It represents a spiritual state where individuals are unable or unwilling to perceive, understand, and respond to God's revelation. This spiritual blindness and insensitivity act as a formidable barrier to repentance and faith.
* **Need for Divine Intervention:** Overcoming πώρωσις is beyond human capacity. It requires the transformative power of God, often described as the giving of a "new heart" and "new spirit" (e.g., [[Ezekiel 36:26]]), which enables individuals to respond to His grace.
* **Ethical and Moral Decay:** As seen in [[Ephesians 4:18-19]], πώρωσις is not merely an intellectual deficiency but leads to a profound moral and ethical insensitivity. A hardened heart loses its capacity for empathy, discernment, and moral restraint, often giving itself over to sensuality and impurity.
* **God's Redemptive Plan:** In the context of [[Romans 11]], the temporary πώρωσις of Israel is not God's final word but a strategic part of His sovereign plan to bring salvation to the Gentiles, ultimately leading to the full restoration of Israel. This demonstrates God's ability to use even human recalcitrance for His overarching redemptive purposes.
### Summary
πώρωσις (`{{G4457}}`) denotes a spiritual state of hardness, insensitivity, or blindness of heart and mind. It describes an inability or unwillingness to perceive and respond to divine truth, often leading to spiritual alienation and moral decay. While it can be a consequence of persistent human rebellion against God's light, it is also presented in Scripture as a divinely ordained, albeit temporary, hardening that serves God's sovereign redemptive purposes, particularly in the case of Israel's partial hardening for the sake of Gentile inclusion. Overcoming πώρωσις necessitates divine intervention, highlighting the profound need for God's grace to transform the human heart. It underscores both human responsibility in resisting God and God's ultimate sovereignty in working out His salvation plan.
TRV