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προφῆτις

prophētis /prof-ay'-tis/ Ask about this word
feminine of προφήτης
a female foreteller or an inspired woman
prophetess.
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Core Meaning & Semantic Range

The Greek word prophētis, represented by G4398, is the feminine term for a prophetess. It is defined as a female foreteller or an inspired woman. This specific word appears 2 times in 2 unique verses in the Bible, highlighting its specialized role.

Biblical Occurrences & Contextual Analysis

In scripture, G4398 is used to describe two very different women. The first is Anna, a devout woman from the tribe of Aser, identified as a prophetess who was of a great age Luke 2:36. The second instance refers to a woman named Jezebel who calleth herself a prophetess but is rebuked for teaching and seducing servants to commit fornication and eat things sacrificed to idols Revelation 2:20.

Related Words & Concepts

Several related words provide context for the role and identity of a prophetess:

  • G1135 gynḗ (a woman; specially, a wife): This word identifies the person described as a prophetess, such as "that woman Jezebel" Revelation 2:20.
  • G1321 didáskō (to teach): This term is central to the function of a prophetess, whether true or false. Jezebel is condemned for using her claim to teach servants to sin Revelation 2:20.
  • G2364 thygátēr (daughter): This word establishes the lineage of the prophetess Anna, who is identified as the daughter of Phanuel Luke 2:36.
  • G1401 doûlos (servant): This term identifies those who were led astray by the false prophetess Jezebel, who seduced "my servants" Revelation 2:20.

Theological Significance

The theological weight of G4398 is seen in its contrasting applications.

  • Legitimate Spiritual Role: The title is applied to Anna, a devout and aged woman from the tribe of Aser, signifying a recognized and respected spiritual position within the community Luke 2:36.
  • Potential for Deception: The term is also used in a cautionary context, where Jezebel "calleth herself a prophetess" as a pretense to teach false doctrine and lead God's servants astray Revelation 2:20.
  • A Position of Teaching: In both cases, the role of a prophetess is associated with teaching or imparting spiritual information. One imparts what is godly, while the other is condemned for teaching others to sin Revelation 2:20.

Summary

In summary, G4398 prophētis is a specific term for a female prophet that, while appearing only twice, presents a complete picture of its potential. It can describe a legitimately inspired woman like Anna, recognized for her devotion and heritage Luke 2:36. Conversely, it can refer to a false teacher like Jezebel, who usurps the title to seduce and corrupt Revelation 2:20. The word thus carries the weight of spiritual authority and the crucial need to discern between true and false inspiration.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 2 grammatical forms.

  • Accusative Singular Feminine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 2 verses across 2 books. Most frequent in Luke (1 verses).

1
Luke
1
Revelation

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