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G4393

προφέρω

prophérō /prof-er'-o/ Ask about this word
from πρό and φέρω
to bear forward, i.e. produce
bring forth.

Word Study

In depth

A plain-language study of prophérō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word prophérō, represented by G4393, means to bear forward or produce. Its direct biblical translation is bring forth. Though it appears only 2 times in 1 unique verse, its usage is pivotal in illustrating the principle that external actions are a product of one's internal state.

Biblical Occurrences & Contextual Analysis

The single verse where G4393 is found, Luke 6:45, uses the word twice to establish a powerful contrast. It states that a good G18 man brings forth good things from the good G18 treasure G2344 of his heart G2588. Conversely, an evil G4190 man brings forth evil things from his evil treasure G2344. The verse concludes by explaining this principle: "for of the abundance G4051 of the heart his mouth speaketh" Luke 6:45. The use of prophérō here directly connects a person's character to what they produce in the world.

Related Words & Concepts

Several related words from its context clarify the meaning of G4393:

  • G2588 kardía (the heart, i.e. (figuratively) the thoughts or feelings (mind)): This is the source from which things are brought forth. The word of God is described as a "discerner of the thoughts and intents of the heart" Hebrews 4:12, highlighting its role as the center of a person's being.
  • G2344 thēsaurós (a deposit, i.e. wealth (literally or figuratively)): This describes the contents of the heart. Whether good or evil, this is the "wealth" that is drawn upon. This concept is reinforced elsewhere, stating, "For where your treasure is, there will your heart be also" Matthew 6:21.
  • G18 agathós ("good"): This word defines the positive quality of both the source and what is brought forth. Believers are described as God's workmanship, created "unto good works" Ephesians 2:10.
  • G4190 ponērós (hurtful, i.e. evil): This is the direct opposite of agathós and defines the negative quality produced from a corrupt source Luke 6:45. Believers are taught to pray for deliverance from evil Matthew 6:13.
  • G4051 perísseuma (a surplus, or superabundance): This explains the mechanism by which things are brought forth—they are an overflow of what is already stored in the heart Luke 6:45.

Theological Significance

The theological weight of G4393 is concentrated in its single context, which establishes several key principles:

  • The Heart as the Source: The use of prophérō teaches that human actions and words are not spontaneous but are produced from a pre-existing spiritual state. The heart G2588 functions as a treasure G2344 that determines what a person brings forth G4393.
  • A Principle of Overflow: The concept is explained as a matter of abundance G4051. What is inside a person in superabundance will inevitably come out, just as the mouth G4750 speaketh G2980 from what fills the heart Luke 6:45.
  • Inner Character Determines Outer Fruit: The word illustrates that a good G18 person and an evil G4190 person are distinguished by what they produce. This connects being to doing, showing that external "fruit" is a reliable indicator of the internal "root."

Summary

In summary, while prophérō G4393 is rare in scripture, its role is foundational to understanding the relationship between faith and works. It means more than just to physically "bring forth"; it signifies the production of words and deeds that are a direct manifestation of the heart's stored treasure. Through its use in Luke 6:45, it provides an unforgettable illustration that what comes out of a person is the truest evidence of what resides within them.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Present Active Indicative 3rd Singular
Singular
One.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Active
The subject performs the action.
Indicative
A plain statement of fact.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Luke — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.