from πρό and a derivative of αἰτία; to accuse already, i.e. previously charge:--prove before.
Transliteration:proaitiáomai
Pronunciation:pro-ahee-tee-ah'-om-ahee
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### Core Meaning & Semantic Range
The Greek verb G4256 (προαιτιάομαι, *proaitiáomai*) is a compound word formed from the preposition πρό (*pro*), meaning "before" or "in advance of," and a derivative of αἰτία (*aitia*), which signifies "cause," "reason," or "accusation." Thus, the core meaning of προαιτιάομαι is "to accuse beforehand," "to charge previously," or "to demonstrate guilt in advance." The prefix πρό emphasizes temporal priority, indicating that the accusation or demonstration of culpability has already taken place or been established. The Strong's definition "prove before" captures the resultant effect of such a prior accusation or demonstration, implying that the case for guilt has been conclusively made. This word highlights a pre-established condition or a prior declaration of fault, rather than a new accusation.
### Biblical Occurrences & Contextual Analysis
The term G4256 (προαιτιάομαι) appears only once in the New Testament, in the Apostle Paul's epistle to the Romans:
> [[Romans 3:9]]: "What then? Are we better than they? Not at all; for we have already charged (προαιτιασάμεθα) that both Jews and Greeks are all under sin."
In this pivotal verse, Paul is addressing a rhetorical question that arises from his preceding arguments in Romans 1:18-3:8. He has systematically laid out the sinfulness of both the Gentile world (Romans 1:18-32) and the Jewish people (Romans 2:1-3:8), demonstrating that neither group can stand righteous before God based on their own merits or adherence to the Law. The use of προαιτιασάμεθα (the aorist middle indicative form of G4256) signifies that Paul has already *proven* or *established beforehand* the universal culpability of humanity. It is not a fresh accusation being made in [[Romans 3:9]], but a summary statement referring back to the comprehensive indictment he has just presented. This prior demonstration of universal sinfulness serves as the necessary foundation for his subsequent exposition on justification by faith, as it establishes the dire need for God's righteousness to be revealed apart from human works.
### Related Words & Concepts
The primary components of G4256 offer insight into its semantic field. The prefix πρό (`{{G4253}}`) is common in Greek, indicating precedence in time, place, or order (e.g., προγινώσκω `{{G4267}}`, "to foreknow"; προορίζω `{{G4309}}`, "to predetermine"). The root αἰτία (`{{G156}}`) denotes a "cause," "reason," or "charge/accusation," and its verbal forms relate to accusing or blaming. While αἰτιάομαι itself is not a separate Strong's entry in the NT, its meaning is embedded in compounds like προαιτιάομαι.
Concepts closely related to G4256 in the context of Romans include:
* **Universal Sinfulness:** The idea that all humanity, both Jew and Gentile, is inherently fallen and stands guilty before God. This is a foundational premise for Paul's theology of salvation.
* **Divine Judgment:** The just consequence of human sin, which G4256 implicitly points to as already established.
* **Justification by Faith:** The ultimate solution to the problem of universal sinfulness, which Paul introduces immediately after his statement in [[Romans 3:9]]. The prior demonstration of guilt (προαιτιασάμεθα) necessitates a new means of righteousness.
* Other words for "accuse" or "charge" in the NT include κατηγορέω (`{{G2723}}`), often used in legal contexts for formal accusation, and ἐγκαλέω (`{{G1458}}`), meaning to call into account or accuse. However, G4256 uniquely carries the temporal aspect of a *prior* or *pre-established* accusation.
### Theological Significance
The singular occurrence of G4256 in [[Romans 3:9]] is profoundly significant for Pauline theology. It serves as a crucial hinge in Paul's argument, transitioning from his thorough expose on human depravity to his glorious declaration of God's righteousness revealed through faith in Christ. By stating that he has "already charged" (προαιτιασάμεθα) both Jews and Gentiles as "under sin," Paul firmly establishes the universal need for salvation.
This pre-established guilt underscores several theological truths:
1. **The Pervasiveness of Sin:** It confirms that sin is not merely an isolated act but a pervasive condition that enslaves all humanity, regardless of religious background or ethnic identity.
2. **The Necessity of Grace:** If all are "under sin," then no one can achieve righteousness through their own efforts, whether by the Law or by human morality. This sets the stage for the absolute necessity of God's unmerited favor and the righteousness that comes through faith in Jesus Christ ([[Romans 3:21-26]]).
3. **The Coherence of Paul's Argument:** The use of G4256 demonstrates Paul's logical and systematic approach. He builds his case step-by-step, ensuring that the foundation of universal human sinfulness is firmly laid before presenting the solution in the Gospel. It shows that the Gospel is not an arbitrary proposition but a divinely ordained necessity for a fallen humanity.
### Summary
G4256 (προαιτιάομαι, *proaitiáomai*) is a rare yet impactful Greek verb meaning "to accuse beforehand" or "to demonstrate guilt previously." Its sole New Testament occurrence in [[Romans 3:9]] is pivotal, where Paul uses it to summarize his preceding arguments that both Jews and Gentiles are universally "under sin." This prior establishment of humanity's pervasive guilt serves as the indispensable theological foundation for Paul's subsequent exposition on the doctrine of justification by faith in Christ. The word thus highlights the comprehensive nature of human sinfulness, underscoring the absolute necessity of God's divine grace and righteousness offered through the Gospel.
TRV