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G4089

πικρός

pikrós /pik-ros'/ Ask about this word
perhaps from πήγνυμι (through the idea of piercing)
sharp (pungent), i.e. acrid (literally or figuratively)
bitter.

Word Study

In depth

A plain-language study of pikrós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word pikrós, represented by G4089, means bitter. Derived from a root suggesting the idea of piercing, its definition is "sharp (pungent), i.e. acrid" and it can be used in both a literal and a figurative sense. It is a rare term, appearing only 2 times in 2 unique verses within the Bible.

Biblical Occurrences & Contextual Analysis

The two uses of G4089 in Scripture occur in the same chapter of James, establishing a powerful contrast. First, it is used literally in a rhetorical question: "Doth a fountain send forth at the same place sweet water and bitter?" James 3:11. This verse uses the physical property of bitterness to set up a metaphor. The word is then used figuratively to describe a spiritual condition: "But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth" James 3:14. Here, bitterness is not a taste but a quality of destructive emotion.

Related Words & Concepts

Several related words help clarify the meaning of G4089 by context:

  • G1099 glykýs (sweet): This is the direct antonym of pikrós. Defined as "sweet (i.e. not bitter nor salt)," it is used in contrast to bitter to illustrate the impossibility of a single source producing opposite outcomes James 3:11.
  • G2052 eritheía (strife): Defined as "contention(-ious), strife," this word is directly associated with the figurative use of pikrós. The presence of "bitter envying" leads to strife in the heart James 3:14.
  • G2205 zēlos (envy(-ing), zeal): This word for "zeal" or "envy" is directly modified by pikrós. When the two are paired, it describes a destructive "bitter envying" that is contrary to the truth James 3:14.

Theological Significance

The theological significance of G4089 is centered on the nature of a source and its product.

  • A Pure Source: The analogy of the fountain makes it clear that a source cannot be both good and evil. It cannot yield both sweet G1099 and bitter G4089 water, establishing a principle that a person's inner nature determines their outward actions James 3:11.
  • Corruption of the Heart: The term "bitter envying" identifies the heart as the origin of this spiritual corruption. This internal bitterness is the root of outward strife G2052 and is explicitly opposed to "the truth" James 3:14.
  • Spiritual Incompatibility: The word highlights a fundamental incompatibility. Just as bitter and sweet water cannot come from the same spring, a heart filled with "bitter envying and strife" cannot align with godly wisdom.

Summary

In summary, G4089 pikrós is a potent word that, while rare, carries significant weight. It moves from a literal, physical taste to a profound spiritual metaphor for an internal state of corruption. Through its usage in James, it serves as a sharp warning, illustrating how a bitter heart gives rise to destructive envy and strife, standing in stark contrast to the purity and truth that should characterize a believer.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine
  • Accusative Singular Neuter
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

2 verses, all in James — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.