a prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix ("peg"), i.e. (specially) to set up (a tent):--pitch.
### Core Meaning & Semantic Range
The Greek word **pḗgnymi**, represented by `{{G4078}}`, is defined as to fix ("peg"), or more specifically, to set up a tent, translating to **pitch**. This verb is exceptionally rare in the biblical text, appearing just **1 time** in **1 unique verse**, making its single usage highly significant.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{G4078}}` is in [[Hebrews 8:2]], which describes Christ as a minister of a "true **tabernacle**{G4633}, which the **Lord**{G2962} **pitched**{G4078}, and not man." In this context, the word is used to draw a sharp contrast between the earthly, temporary sanctuary made by human hands and the authentic, heavenly sanctuary established directly by God. The action of "pitching" is attributed exclusively to the **Lord**, emphasizing the divine origin and superior nature of the New Covenant's place of ministry.
### Related Words & Concepts
Several related words in its only context help clarify its meaning:
* `{{G3011}}` **leitourgós** (minister): This refers to "a public servant, i.e. a functionary in the Temple or Gospel." It describes the one who serves in the tabernacle that the Lord pitched, as seen when the term is applied to angels as "his **ministers**" [[Hebrews 1:7]].
* `{{G39}}` **hágion** (sanctuary): Defined as "a sacred thing (i.e. spot)," this word denotes the holy place of ministry. The tabernacle pitched by the Lord is the ultimate **sanctuary**, contrasted with the "worldly **sanctuary**" of the first covenant [[Hebrews 9:1]].
* `{{G4633}}` **skēnḗ** (tabernacle): This word for "a tent or cloth hut" is used for both the earthly dwelling and the heavenly one. Its use highlights the difference between the temporary **tabernacles** of the patriarchs [[Hebrews 11:9]] and the "more perfect **tabernacle**, not made with hands" [[Hebrews 9:11]].
* `{{G2962}}` **kýrios** (Lord): Meaning "supreme in authority... controller," this title identifies the one with the power to **pitch** the true tabernacle. This divine authority is foundational, as "The **Lord** knoweth them that are his" [[2 Timothy 2:19]].
### Theological Significance
The theological weight of `{{G4078}}` is derived entirely from its singular use.
* **Divine Initiative:** The word's usage underscores that the New Covenant's reality is not a human achievement but a divine creation. The Lord himself is the builder, the one who **pitched** the true sanctuary.
* **Superiority of the Heavenly:** By linking `{{G4078}}` to the "true **tabernacle**{G4633}," the author establishes the permanence and perfection of Christ's ministry in contrast to the symbolic and temporary nature of the earthly tabernacle.
* **Authority and Establishment:** The act of "pitching" or "fixing" a tent implies a deliberate and authoritative establishment. The Lord, as the one "supreme in authority" `{{G2962}}`, fixes this heavenly reality in place, making it steadfast and unshakeable.
### Summary
In summary, `{{G4078}}` is a precise and potent verb whose meaning is defined by its solitary appearance. Used exclusively for a divine action, it communicates the absolute authority and creative power of God. It signifies the establishment of the true, heavenly sanctuary by the **Lord** himself, setting it apart as a permanent and perfect reality far superior to any earthly counterpart.
TRV