### Core Meaning & Semantic Range
The Greek word **perikrýptō**, represented by `{{G4032}}`, means to **hide** or to conceal all around, i.e. entirely. It is derived from the words περί and κρύπτω. This specific term is quite rare in scripture, appearing only **1 time** across **1 unique verse**. Its meaning is narrowly focused on the act of complete and total concealment.
### Biblical Occurrences & Contextual Analysis
The single biblical application of `{{G4032}}` occurs within the narrative of the conception of John the Baptist. Scripture states that after Elisabeth `{{G1665}}` conceived, she **hid** herself for five months [[Luke 1:24]]. This action of withdrawal followed the miraculous event of her conception `{{G4815}}`, which occurred after many years of being unable to have a child. The use of **perikrýptō** emphasizes the thoroughness of her seclusion during this specific period of time.
### Related Words & Concepts
Several related words in the surrounding text provide context for the act of hiding:
* `{{G4815}}` **syllambánō** (to conceive): Elisabeth's act of hiding is a direct response to her having **conceived** [[Luke 1:24]]. The word can also mean to seize or take, such as when Judas guided those who were to **take** Jesus [[Acts 1:16]].
* `{{G1438}}` **heautoû** (himself/herself): This reflexive pronoun clarifies that the action was performed by Elisabeth upon **herself** [[Luke 1:24]]. It is frequently used to denote self-action, like working out your own `{{G1438}}` salvation [[Philippians 2:12]] or Christ giving **himself** for us [[Galatians 2:20]].
* `{{G3376}}` **mḗn** (a month): This term specifies the exact duration of the concealment, which was five **months** [[Luke 1:24]]. It is used elsewhere to mark important periods, such as the three years and six **months** of famine in the days of Elias [[Luke 4:25]].
### Theological Significance
The theological weight of `{{G4032}}` is derived exclusively from its solitary use in the Gospel of Luke.
* **Sacred Seclusion:** Elisabeth’s decision to **hide** herself [[Luke 1:24]] points to a period of sacred seclusion. This time was set apart for her to contemplate the miracle God had performed, especially since she had been known as barren [[Luke 1:36]].
* **Awaiting God's Timing:** The deliberate concealment for five **months** `{{G3376}}` suggests a patient waiting for God’s plan to unfold in its proper time. By withdrawing, Elisabeth allows the focus to remain on the divine nature of the event rather than on public reaction.
* **A Response of Awe:** The act of hiding can be understood as a response of personal awe and humility in the face of God's direct intervention. It created a space for private reflection before the public testimony of God's work would begin.
### Summary
In summary, `{{G4032}}` **perikrýptō** is a specific term for complete concealment. Although it appears only once, its context in Elisabeth’s story is profoundly illustrative. It describes her intentional decision to withdraw **herself** `{{G1438}}` for five **months** `{{G3376}}` after she conceived `{{G4815}}`. This single usage [[Luke 1:24]] powerfully depicts a period of sacred waiting and preparation, underscoring the personal and momentous nature of God's work before it is revealed to the world.
TRV