from περί and ἐργάζομαι; to work all around, i.e. bustle about (meddle):--be a busybody.
Transliteration:periergázomai
Pronunciation:per-ee-er-gad'-zom-ahee
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### Core Meaning & Semantic Range
The Greek verb περιεργάζομαι (periergázomai, `{{G4020}}`) is a compound word derived from the preposition περί (peri), meaning "around" or "about," and the verb ἐργάζομαι (ergazomai, `{{G2038}}`), meaning "to work" or "to labor." Literally, it signifies "to work all around" or "to work excessively/superfluously." This etymological foundation gives rise to its primary semantic range: to be overly busy, to busy oneself with what does not concern one, or to meddle. It implies activity that is misdirected, unproductive, or intrusive, often leading to disorder rather than constructive effort. The core idea is that of expending energy in an improper or unhelpful way, particularly by intruding into the affairs of others.
### Biblical Occurrences & Contextual Analysis
The term περιεργάζομαι (periergázomai, `{{G4020}}`) appears only once in the New Testament, in [[2 Thessalonians 3:11]]. Paul writes, "For we hear that some among you are walking in idleness, not busy at all, but busybodies (περιεργαζομένους)." The context of this epistle reveals a specific problem within the Thessalonian church: some members, perhaps misunderstanding the imminence of Christ's return, had ceased working and were instead living disorderly lives. This idleness (ἀτάκτως περιπατοῦντας, "walking disorderly" in [[2 Thessalonians 3:6]]) led directly to them becoming "busybodies" (περιεργαζομένους). The term here denotes not merely being active, but being active in an unhelpful, intrusive, and unproductive manner – meddling in others' affairs, perhaps spreading gossip, or creating general disruption. Paul's instruction in [[2 Thessalonians 3:12]] is a direct antidote: "Now such persons we command and exhort in the Lord Jesus Christ to do their work quietly and to earn their own living." The contrast is stark: from "busybodies" to "working quietly," highlighting the negative social and spiritual impact of misdirected energy. The apostle emphasizes that true Christian conduct involves diligent, self-sufficient labor, not intrusive idleness.
### Related Words & Concepts
The verbal form περιεργάζομαι (periergázomai, `{{G4020}}`) is closely linked to its adjectival cognate, περίεργος (periergos, `{{G4021}}`). This adjective carries a broader semantic range, encompassing meanings such as "meddlesome," "curious," "superfluous," or even "magical" or "sorcerous" (as seen in [[Acts 19:19]], referring to "curious arts" or "magical practices"). Both terms share the core idea of "working around" or "being overly involved," which can manifest as meddling in social contexts or engaging in practices considered beyond legitimate boundaries.
Another crucial related concept is ἀργός (argos, `{{G692}}`), meaning "idle" or "lazy," which often describes the state that leads to περιεργάζομαι (periergázomai, `{{G4020}}`). Paul explicitly connects idleness with being a busybody in [[2 Thessalonians 3:11]]. The root verb ἐργάζομαι (ergazomai, `{{G2038}}`), "to work," stands in direct contrast, emphasizing productive and disciplined labor as the proper Christian conduct. The concept of "disorderly" (ἀτάκτως, `{{G813}}`) walking, also used in [[2 Thessalonians 3:6]] and [[2 Thessalonians 3:11]], further underscores the disruptive nature of this behavior.
### Theological Significance
The condemnation of περιεργάζομαι (periergázomai, `{{G4020}}`) in the New Testament underscores a significant aspect of biblical ethics: the call to responsible and productive living within the community of faith. Idleness, far from being benign, is depicted as a gateway to disruptive and uncharitable behavior. The Christian life is meant to be characterized by diligent labor, not only for personal sustenance but also as a witness to the world and a contribution to the common good. Paul's teaching emphasizes order, self-sufficiency, and respect for others' privacy and autonomy. Engaging in "busybody" behavior undermines the peace and unity of the church, diverting energy from constructive pursuits to destructive meddling. It reflects a lack of discipline and a failure to heed the apostolic command to "work with your own hands" ([[1 Thessalonians 4:11]]). This teaching remains a timeless reminder for believers to channel their energies into godly pursuits and to avoid the pitfalls of idleness and intrusive curiosity, fostering instead a community built on mutual respect and diligent service.
### Summary
The Greek verb περιεργάζομαι (periergázomai, `{{G4020}}`) denotes the act of being a "busybody" or "meddling," arising from an excessive or misdirected "working around" in others' affairs. Its sole New Testament occurrence in [[2 Thessalonians 3:11]] directly links this behavior to idleness and disorderly conduct within the Christian community. The apostle Paul strongly condemns such activity, contrasting it with the quiet, diligent, and self-sufficient labor that characterizes a faithful believer. The word highlights the theological importance of a responsible work ethic, community harmony, and the avoidance of disruptive, intrusive behavior, urging believers to focus their energies on productive and godly living.
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