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G3941

πάροικος

pároikos /par'-oy-kos/ Ask about this word
from παρά and οἶκος
having a home near, i.e. (as noun) a by-dweller (alien resident)
foreigner, sojourn, stranger.

Word Study

In depth

A plain-language study of pároikos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word pároikos, represented by G3941, describes a foreigner or an alien resident. Derived from παρά (meaning near) and οἶκος (meaning home), it signifies a by-dweller or one who sojourns in a place that is not their permanent home. It appears 4 times across 4 unique verses in the Bible.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G3941 establishes a theme of temporary residence, both literally and spiritually. In the book of Acts, it is used to recount the history of Israel. God foretold that Abraham's seed would sojourn in a strange land Acts 7:6. Later, Moses himself became a stranger in the land of Madian after fleeing from Egypt Acts 7:29. This concept is transformed into a spiritual identity for Christians, who are addressed by Peter as strangers and pilgrims in this world 1 Peter 2:11. In contrast, Paul uses the term to highlight the believer's new status, declaring that they are no longer foreigners but members of God's household Ephesians 2:19.

Related Words & Concepts

Several related words help clarify the status of believers in relation to the world:

  • G3581 xénos: This word for a stranger or alien is used alongside G3941 to emphasize the former state of believers as outsiders, separate from God's people Ephesians 2:19.
  • G3927 parepídēmos: Meaning a resident foreigner or pilgrim, this term is paired with G3941 to describe the Christian's earthly journey as a temporary one, not as a citizen of this world 1 Peter 2:11.
  • G4847 sympolítēs: This word for a fellow-citizen stands in direct opposition to being a foreigner. It is used to define the new identity of believers who, through Christ, are no longer outsiders but are now fellowcitizens with the saints Ephesians 2:19.

Theological Significance

The theological weight of G3941 is significant, charting a journey from alienation to inclusion.

  • A History of Sojourning: The term is rooted in the history of God's people, describing the literal experience of the Israelite patriarchs as sojourners in foreign lands, as seen with Abraham's descendants Acts 7:6 and Moses Acts 7:29.
  • The Believer's Earthly Status: G3941 is used metaphorically to define the Christian's relationship to the world. As strangers, believers are called to live distinct lives, abstaining from worldly desires because their citizenship is not earthly 1 Peter 2:11.
  • Redemption from Alienation: The ultimate use of the term is to show what believers have been saved from. Paul's declaration that believers are "no more... foreigners" Ephesians 2:19 signifies a complete change in status from being separated from God to being fully integrated into His household.

Summary

In summary, G3941 is a term that evolves in meaning from a literal sojourner to a profound spiritual metaphor. It encapsulates the historical experience of Israel, defines the Christian's temporary and distinct position in the world, and ultimately celebrates the believer's redemption from being an outsider to becoming a fellowcitizen in the household of God. It powerfully illustrates the transition from a state of alienation to one of divine belonging.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 4 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Nominative Plural Masculine
  • Nominative Singular Masculine
  • Nominative Singular Neuter
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 3 of the 27 books. Most frequent in Acts (2 verses); never once in the other 24.

2
Acts
1
Ephesians
1
1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.