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πάρεσις

páresis /par'-es-is/ Ask about this word
from κτήτωρ
praetermission, i.e. toleration
remission.
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Core Meaning & Semantic Range

The Greek word páresis, represented by G3929, means praetermission, i.e. toleration:--remission. This specific term is exceptionally rare in the biblical text. It appears only 1 times across 1 unique verses, making its single usage highly significant for understanding its theological role.

Biblical Occurrences & Contextual Analysis

The sole appearance of G3929 is in Romans 3:25, where it describes God's handling of sins committed before the atoning work of Christ. The verse states that God set forth Christ as a propitiation to declare His righteousness "for the remission of sins that are past, through the forbearance of God" Romans 3:25. In this context, páresis refers not to a final cancellation, but a "passing over" or temporary setting aside of sins, demonstrating God's patience.

Related Words & Concepts

Several related Greek words from its context in Romans 3:25 are crucial for understanding its meaning:

  • G463 anochḗ (forbearance): This word, defined as self-restraint, i.e. tolerance, is the direct mechanism through which the "remission" or passing over of sins occurred Romans 3:25. It appears again in Romans 2:4, linked to God's goodness and longsuffering.
  • G265 hamártēma (sin): Defined as a sin (properly concrete), this is what is being passed over by God. The use of páresis is specifically in relation to "sins that are past" Romans 3:25.
  • G2435 hilastḗrion (propitiation): This term means an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple):--mercyseat, propitiation. Christ is presented as the propitiation that deals with the sins God had previously passed over Romans 3:25.
  • G1343 dikaiosýnē (righteousness): Defined as equity (of character or act); specially (Christian) justification:--righteousness, this is what God demonstrates. The act of páresis followed by the propitiation of Christ was to declare God's own righteousness Romans 3:25.

Theological Significance

The theological weight of G3929 is centered on the justice and mercy of God.

  • Divine Forbearance: The concept of páresis is inextricably linked to God's forbearance G463. It explains how a perfectly righteous God could tolerate sin in past generations without immediately executing full judgment Romans 3:25.
  • A Provisional Act: The term implies a temporary "passing over" rather than a final pardon. This demonstrates that God's justice required a future payment for those past sins G265, which was fulfilled in Christ.
  • Vindication of God's Righteousness: The ultimate purpose of this "passing over" was to set the stage for a perfect demonstration of God's righteousness G1343 through the sacrifice of Christ as the propitiation G2435 for all sin, past and present Romans 3:25.

Summary

In summary, G3929 is a precise theological term that clarifies how God justly dealt with humanity's sin before the cross. It signifies a "passing over" of past offenses, an act rooted in His forbearance G463. This divine act of toleration was not a dismissal of sin, but a provisional measure that awaited its ultimate and righteous resolution through Christ's work as the propitiation G2435, thereby vindicating the righteousness G1343 of God.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form.

  • Accusative Singular Feminine
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

1 verse, all in Romans.

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