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παραφέρω

paraphérō /par-af-er'-o/ Ask about this word
from παρά and φέρω (including its alternate forms)
to bear along or aside, i.e. carry off (literally or figuratively); by implication, to avert
remove, take away.
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Core Meaning & Semantic Range

The Greek word paraphérō, represented by G3911, is defined as to bear along or aside, to carry off, or by implication, to avert. It is translated as remove or take away. This word appears 3 times across 2 unique verses in the Bible, indicating a specific and focused usage.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G3911 is used in a very specific and poignant context: Jesus' prayer in the Garden of Gethsemane. He asks the Father to remove the cup of suffering from him, as recorded in Luke's account Luke 22:42. The same plea is recorded in Mark's Gospel, where Jesus asks the Father to take away this cup, acknowledging that all things are possible for God Mark 14:36. In both instances, the word conveys a deep desire to avert a coming trial.

Related Words & Concepts

Several related words illuminate the context in which G3911 is used:

  • G4221 potḗrion (cup): This is the object Jesus asks to be taken away. Figuratively, it represents a lot or fate Luke 22:42. The removal of the cup is the central plea.
  • G1014 boúlomai (to be willing): This word highlights the conditional nature of Jesus' request. He asks the Father to remove the cup only if He is willing Luke 22:42, showing submission to the Father's will.
  • G1415 dynatós (possible): In Mark's account, Jesus prefaces his request by stating that all things are possible for the Father, establishing God's absolute power before asking Him to take away the cup Mark 14:36.

Theological Significance

The theological weight of G3911 is concentrated in its specific use within Jesus' prayer in Gethsemane.

  • Aversion to Suffering: The request to remove or take away the cup (Mark 14:36, Luke 22:42) provides a profound insight into the authentic human struggle of Christ, who faced the immense weight of his impending fate.
  • Submission to Divine Will: Despite the plea to avert the suffering, the use of G3911 is immediately followed by a declaration of submission: "nevertheless not my will, but thine, be done" Luke 22:42. This demonstrates that the desire to be spared does not override obedience to the Father's plan.
  • The Power of God: The request is made to a Father for whom "all things are possible" Mark 14:36. The use of G3911 is therefore not a cry of despair, but a petition to an all-powerful God, acknowledging His ability to change the circumstances, even if it is not His will to do so.

Summary

In summary, G3911 paraphérō is a term used with great precision in Scripture. Its exclusive appearance in the accounts of Jesus' prayer in Gethsemane anchors its meaning to a moment of intense trial and submission. The word encapsulates the dual realities of Christ's human desire to avert suffering and his perfect obedience to the Father's will, making it a key term for understanding the nature of his sacrifice.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 4 occurrences, inflected in 3 grammatical forms.

  • 2nd Aorist Active Imperative 2nd Singular
  • Present Passive Imperative 2nd Plural
  • Present Passive Participle Nominative Plural Feminine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.
2nd
Second person — the one addressed ("you").
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Passive
The subject is acted upon.
Imperative
A command or entreaty.
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 2 verses across 2 books. Most frequent in Mark (1 verses).

1
Mark
1
Luke

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