from παρά and τηρέω; to inspect alongside, i.e. note insidiously or scrupulously:--observe, watch.
Transliteration:paratēréō
Pronunciation:par-at-ay-reh'-o
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### Core Meaning & Semantic Range
The Greek verb παρατηρέω (paratēréō, `{{G3906}}`) is a compound word derived from παρά (para), meaning "alongside" or "by," and τηρέω (tēréō, `{{G5083}}`), meaning "to watch," "to guard," or "to keep." The prefix παρά intensifies the action of watching, often implying a close, meticulous, or even insidious observation.
The base definition provided, "to inspect alongside, i.e. note insidiously or scrupulously," captures its dual semantic range. On one hand, it can denote a careful, precise, or even anxious observation, particularly of times or rituals. On the other, and more frequently in the New Testament, it carries a pejorative connotation, signifying a hostile, malicious, or deceptive watching, aimed at finding fault or laying a trap. It suggests a surveillance with ill intent, where the observer is not seeking to understand or help, but to accuse or harm.
### Biblical Occurrences & Contextual Analysis
παρατηρέω appears seven times in the New Testament, with distinct nuances depending on the context:
* **Hostile Surveillance:** The majority of occurrences depict an adversarial observation, often by religious leaders against Jesus.
* In [[Mark 3:2]], "And they watched him, whether he would heal him on the sabbath day; that they might accuse him." Here, the scribes and Pharisees are not observing out of curiosity or empathy, but with the explicit purpose of finding grounds for accusation. Their observation is a form of legalistic espionage.
* Similarly, [[Luke 6:7]] states, "And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him." The intent is identical to [[Mark 3:2]], highlighting their relentless opposition to Jesus's ministry, especially concerning the Sabbath.
* [[Luke 14:1]] describes a scenario where "as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him." Even in a social setting, the observation is not one of hospitality but of scrutiny, anticipating a misstep.
* In [[Luke 20:20]], the chief priests and scribes "watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor." This instance reveals a premeditated, deceptive form of παρατηρέω, involving hidden agents and a clear intent to entrap Jesus politically.
* [[Acts 9:24]] presents a literal hostile watching: "But their laying await was known of Saul. And they watched the gates day and night to kill him." Here, the observation is part of a murderous plot, a constant vigilance to intercept and eliminate.
* **Scrupulous, Potentially Misguided Observance:** One significant occurrence shifts the nuance to a religious, rather than overtly hostile, context.
* [[Galatians 4:10]] reads, "Ye observe days, and months, and times, and years." In this passage, Paul critiques the Galatian believers for returning to a legalistic adherence to Jewish ceremonial laws. While not hostile in intent, this "observing" (paratēréō) implies an overly scrupulous, perhaps even anxious, attention to external religious practices, which Paul argues undermines the freedom and sufficiency of salvation by grace through faith in Christ. It suggests a preoccupation with the outward forms that distracts from the inward reality of the Spirit.
### Related Words & Concepts
The core of παρατηρέω lies in τηρέω (tēréō, `{{G5083}}`), which means to keep, guard, or observe. The prefix παρά often intensifies or alters the meaning, sometimes implying proximity, deviation, or, as here, an insidious or overly zealous attention.
Other related Greek terms that convey aspects of watching or observing include:
* σκοπέω (skopéō, `{{G4648}}`): To look at, observe, consider, often with a purpose. Can also imply watching out for danger or for an opportunity.
* ἀτενίζω (atenízō, `{{G816}}`): To gaze intently, to fix one's eyes upon. Implies a sustained and focused look.
* βλέπω (blépō, `{{G991}}`): A general term for seeing or looking.
* φυλάσσω (phylássō, `{{G5442}}`): To guard, protect, keep watch over, or observe (laws).
The concept of παρατηρέω in the New Testament is often contrasted with genuine faith and love. It highlights the dangers of legalism (as in Galatians) and the malicious intent of those who oppose divine truth (as in the Gospels and Acts). It stands in stark contrast to God's all-seeing eye, which observes not to condemn those in Christ, but to know, protect, and judge righteously.
### Theological Significance
The theological significance of παρατηρέω is multifaceted:
1. **Revelation of Opposition to Christ:** In the Gospels, the repeated use of παρατηρέω to describe the actions of religious leaders against Jesus profoundly illustrates the nature of their unbelief and hostility. Their "watching" was not for understanding or conviction, but for accusation and condemnation. This underscores the spiritual blindness and hardened hearts that refused to acknowledge divine truth, even when it stood before them. It reveals the depth of human sin in its active opposition to God's redemptive work.
2. **Warning Against Legalism:** In [[Galatians 4:10]], the term serves as a critical warning against reverting to a works-based righteousness. Paul's indictment of "observing days, and months, and times, and years" highlights how an excessive, scrupulous adherence to external religious rituals can become a form of bondage, negating the freedom and sufficiency of salvation by grace through faith. It points to a spiritual danger where outward performance overshadows inward transformation and a genuine relationship with God. This form of παρατηρέω can lead to self-righteousness, judgment of others, and a diminished appreciation for Christ's finished work.
3. **The Nature of Malicious Judgment:** The word exposes the insidious nature of human judgment when it is driven by ill will. It portrays a form of surveillance that seeks to trap, not to help; to condemn, not to restore. This stands in stark contrast to the divine call for believers to "watch" in a different sense – to be vigilant against sin, to pray, and to be prepared for Christ's return, all motivated by love and holiness.
4. **The Cost of Discipleship:** The fact that Jesus was constantly "watched" by His adversaries reminds us that following Christ may involve being scrutinized, misunderstood, and even persecuted by those who oppose His truth.
### Summary
παρατηρέω (paratēréō, `{{G3906}}`) is a potent Greek verb signifying a close, often insidious or overly scrupulous observation. Its usage in the New Testament primarily functions in two distinct, yet related, theological contexts.
Firstly, it frequently describes the hostile surveillance of Jesus by His adversaries, particularly the religious leaders. This "watching" was not for the purpose of learning or believing, but explicitly for finding fault, laying traps, and gathering accusations to condemn Him ([[Mark 3:2]], [[Luke 6:7]], [[Luke 14:1]], [[Luke 20:20]]). This usage vividly portrays the depth of human opposition to divine truth and the malicious intent of those who reject God's revelation.
Secondly, in [[Galatians 4:10]], the word shifts to critique a misguided religious zeal. Here, παρατηρέω refers to the Galatians' scrupulous adherence to Jewish ceremonial laws ("observing days, and months, and times, and years"). Paul uses the term to warn against a return to legalism, where external religious performance overshadows the grace and freedom found in Christ. This form of "observing" implies a preoccupation with outward forms that can negate the true spiritual transformation wrought by the Holy Spirit.
In essence, παρατηρέω serves as a theological warning against both the active, malicious opposition to Christ and the subtle, yet dangerous, allure of legalism that undermines the sufficiency of His atoning work. It calls believers to discernment, guarding against both external hostility and internal spiritual bondage, emphasizing genuine faith and grace over judgmentalism and ritualistic performance.
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