### Core Meaning & Semantic Range
The Greek adverb **paraplēsíōs**, represented by `{{G3898}}`, means to act in a manner that is near by or, figuratively, **similarly**. This word is exceptionally rare, appearing only **1 time** in **1 verse** in the entire Bible, yet its singular use carries significant theological weight by drawing a direct comparison.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{G3898}}` is in [[Hebrews 2:14]], where it is translated as **likewise**. The verse explains that because the "children" are partakers of flesh and blood, Christ also **likewise** took part in the same. This use of `{{G3898}}` is pivotal, establishing that Christ's assumption of human nature was a genuine and similar participation, identifying with humanity in its mortal state. His action was done so "that through death he might destroy him that had the power of death, that is, the devil" [[Hebrews 2:14]].
### Related Words & Concepts
Several related words from its context in [[Hebrews 2:14]] illuminate the purpose of Christ's "similar" participation:
* `{{G4561}}` **sárx** (flesh): This refers to the physical body and human nature, with its frailties and passions. Christ took on **flesh** and blood to fully identify with those He came to save [[Hebrews 2:14]].
* `{{G3348}}` **metéchō** (to share or participate): This verb describes the action Christ took. While the children "are partakers" `{{G2841}}` of flesh and blood, Christ actively "took part" `{{G3348}}` in the same, a voluntary act of participation.
* `{{G2288}}` **thánatos** (death): This is the key consequence and instrument. Christ partook of our nature so that He could experience **death**, and through it, defeat the devil who held the power of **death** [[Hebrews 2:14]].
### Theological Significance
The theological weight of `{{G3898}}` is concentrated in its single use, defining the nature of the Incarnation.
* **Genuine Identification:** The word underscores that Christ's humanity was not merely symbolic but a real and similar experience. He entered into our state of being, sharing in "flesh and blood" **likewise** with us [[Hebrews 2:14]].
* **Incarnation as a Means to Victory:** The adverb connects Christ’s shared humanity directly to His redemptive purpose. He partook of our nature "that" He might, through His own death, "destroy" the devil [[Hebrews 2:14]]. His similarity to us was the necessary path to victory over our enemy.
* **Defeating the Power of Death:** By taking on a mortal body **likewise** to the children, Christ was able to confront and overcome the one who had "the power of death, that is, the devil" [[Hebrews 2:14]]. His shared vulnerability became the source of His ultimate power.
### Summary
In summary, `{{G3898}}` is a precise and potent adverb that, in its one occurrence, provides a cornerstone for understanding the Incarnation. The word **paraplēsíōs** insists on the authentic similarity between Christ's humanity and our own. It clarifies that this shared nature was the specific means by which He could enter into death to conquer it and destroy the devil, thereby redeeming the very children with whom He chose to identify.
TRV