from a derivative of ὄζω; smell (the sense):--smelling.
Transliteration:ósphrēsis
Pronunciation:os'-fray-sis
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### Core Meaning & Semantic Range
The Greek term *ósphrēsis* (G3750) is derived from the verb *ózō*, meaning "to smell" or "to emit an odor." As a noun, *ósphrēsis* specifically denotes the physiological faculty or sense of smell. It refers to the capacity to perceive odors, rather than the act of smelling itself or the odor that is perceived. Its semantic range is quite narrow, focused exclusively on this particular sensory perception, distinguishing it from other senses such as sight or hearing. It describes the inherent ability of an organism to detect and interpret chemical stimuli in the air.
### Biblical Occurrences & Contextual Analysis
The word *ósphrēsis* (G3750) appears only once in the New Testament, in the Apostle Paul's first letter to the Corinthians:
* "If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell (*ósphrēsis*)?" [[1 Corinthians 12:17]]
In this pivotal passage, Paul employs an extended metaphor of the human body to illustrate the diversity and interdependence of spiritual gifts within the church, which he identifies as the body of Christ. He argues against the notion that any one gift or function is superior or sufficient on its own. By posing rhetorical questions, Paul emphasizes that a body composed solely of one part (e.g., all eye or all ear) would be fundamentally incomplete and incapable of performing the full range of necessary functions. The inclusion of *ósphrēsis* alongside sight and hearing serves to underscore the necessity of every distinct sensory faculty, thereby highlighting the indispensable nature of every unique spiritual gift and member within the unified Christian community. Its presence here reinforces the idea that even a seemingly less prominent sense is vital for the body's holistic function.
### Related Words & Concepts
*ósphrēsis* (G3750) is inherently linked to the broader concept of human senses and perception. While its direct etymological root *ózō* is not a distinct Strong's number in the New Testament, it forms the basis for the noun. Other related terms include:
* **Sense Organs:** The passage in [[1 Corinthians 12:17]] directly relates *ósphrēsis* to other sense organs like the eye (*ophthalmos*) and the ear (*ous*), as well as the sense of hearing (*akoe*). This places *ósphrēsis* within a category of essential human faculties.
* **Aroma/Fragrance:** The Greek word *osmē* (`{{G3744}}`) refers to the odor or fragrance itself, which is the object of the sense of smell. This term is frequently used in the New Testament, often metaphorically, to describe offerings pleasing to God (e.g., "a fragrant offering, a sacrifice acceptable and pleasing to God" [[Philippians 4:18]]) or the spread of the Gospel as a "fragrance of Christ" [[2 Corinthians 2:15]]. While *ósphrēsis* is the *faculty* of smelling, *osmē* is what is *smelled*.
* **Spiritual Senses:** Though *ósphrēsis* itself is used in a literal sense in its sole occurrence, the broader biblical narrative often employs sensory language metaphorically to describe spiritual perception (e.g., "ears to hear" [[Matthew 11:15]], "eyes to see" [[Matthew 13:16]], "taste and see that the LORD is good" [[Psalm 34:8]]). This highlights the divine design of human senses as a framework for understanding spiritual realities.
### Theological Significance
The theological significance of *ósphrēsis* (G3750) is primarily derived from its singular, yet profound, appearance in [[1 Corinthians 12:17]].
1. **Diversity and Unity of the Body of Christ:** The most prominent theological insight is its contribution to Paul's teaching on the church as the body of Christ. By including the sense of smell alongside sight and hearing, Paul underscores the divine design for diversity within unity. Each member, possessing unique gifts and functions (analogous to distinct senses), is indispensable for the body's full operation and health. No single gift or role, no matter how prominent, can fulfill all the needs of the corporate body.
2. **Divine Design and Completeness:** The rhetorical question "If the whole body were an ear, where would be the sense of smell?" implicitly affirms God's perfect and intricate design. Just as a physical body is incomplete and dysfunctional without all its senses, so too is the spiritual body of Christ diminished if any of its members or their God-given functions are deemed unnecessary or undervalued. This highlights the concept of divine intentionality in the gifting of believers, ensuring the church's wholeness and effectiveness.
3. **Interdependence:** The passage emphasizes the mutual dependence of all parts. The "sense of smell" cannot function independently of the "ear" or the "eye," just as different spiritual gifts are meant to complement and support one another for the common good and building up of the church.
### Summary
*ósphrēsis* (G3750) denotes the physiological sense of smell. Its solitary appearance in the New Testament, specifically in [[1 Corinthians 12:17]], is highly significant. In this passage, Paul uses *ósphrēsis* as an integral part of his vivid metaphor for the body of Christ, illustrating the essential principle of diversity within unity. The inclusion of the sense of smell alongside sight and hearing underscores that every distinct function and gift within the church is divinely ordained and indispensable for the body's completeness and effective operation. It highlights the intricate divine design of the church, where each "sense" or spiritual gift contributes to the holistic functioning and mutual interdependence of all believers, ensuring that no part is redundant and all are vital for the full expression of Christ in the world.
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