### Core Meaning & Semantic Range
The Greek word **anamártētos**, represented by `{{G361}}`, means **sinless** or "that is without sin." It is formed from a negative particle and a term related to sinning. This specific word is exceptionally rare, appearing only **1 time** in **1 unique verse** in the entire Bible, making its single use highly significant.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{G361}}` occurs in [[John 8:7]]. In this passage, after accusers **continued** `{{G1961}}` **asking** `{{G2065}}` him a question, Jesus **lifted up himself** `{{G352}}` and issued a challenge. He **said** `{{G2036}}` that the one **among you** `{{G5216}}` who was **without sin** `{{G361}}` should be the **first** `{{G4413}}` to **cast** `{{G906}}` a **stone** `{{G3037}}` at the accused woman. The word is used here to establish a moral qualification for anyone seeking to execute judgment on another.
### Related Words & Concepts
Several related words from its specific context help clarify its meaning:
* `{{G1961}}` **epiménō** (to continue): Defined as to stay over or persevere, this word emphasizes the accusers' persistence [[John 8:7]]. It is used elsewhere to speak of continuing in faith [[Colossians 1:23]] or in God's grace [[Acts 13:43]].
* `{{G3037}}` **líthos** (stone): A literal or figurative **stone**. While it is the instrument of judgment in [[John 8:7]], it is also used figuratively to describe Christ as the chief corner **stone** [[1 Peter 2:6]] and a stumblingstone for the disobedient [[Romans 9:33]].
* `{{G4413}}` **prōtos** (first): Meaning foremost in order or importance, it sets the condition for who could initiate the punishment [[John 8:7]]. This concept of being **first** is also applied to love and works in other passages [[Revelation 2:4-5]].
### Theological Significance
The theological weight of `{{G361}}` is concentrated entirely in its single, powerful application.
* **The Standard for Judgment:** By requiring a state of being **without sin**, Jesus establishes a divine standard for executing condemnation. This challenge turns the focus away from the accused and onto the moral state of the accusers [[John 8:7]].
* **Qualification to Condemn:** The word implies that the right to condemn ultimately rests with one who is truly sinless. The accusers' failure to act after Jesus **said** `{{G2036}}` this is a direct result of their inability to meet this qualification.
* **Universal Human Condition:** The challenge, "He that is **without sin** among you," effectively demonstrates the universal nature of sin, as no one present is able to cast the **first** `{{G4413}}` **stone** `{{G3037}}`.
### Summary
In summary, **anamártētos** `{{G361}}` is a term of profound importance despite its single biblical appearance. It defines the state of absolute sinlessness and is used pivotally in [[John 8:7]] to reframe the concepts of justice and mercy. The word's usage illustrates that only one who is truly **without sin** holds the authority to condemn, a principle that silences human accusers and points toward a higher, perfect standard of righteousness.
TRV