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G3572

νύσσω

nýssō /noos'-so/ Ask about this word
apparently a primary word
to prick ("nudge")
pierce.

Word Study

In depth

A plain-language study of nýssō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word nýssō, represented by G3572, is a primary word defined as to prick or "nudge," with the translated meaning of pierce. It is a term of great specificity, appearing only 1 time in 1 unique verse within the biblical text. Its singular use marks a distinct and significant physical action.

Biblical Occurrences & Contextual Analysis

The sole occurrence of G3572 is found in the account of the crucifixion. After Jesus's death, to confirm the fact, a soldier takes a spear and pierced his side John 19:34. The text states that upon this action, "forthwith came there out blood and water," providing a direct and tangible result of the piercing described by nýssō.

Related Words & Concepts

Several related words are found in the immediate context of this event:

  • G3057 lónchē (spear): This is the instrument used to perform the action of piercing. The definition is "a 'lance':--spear," and it appears alongside G3572 in the description of the soldier's action John 19:34.
  • G4757 stratiṓtēs (soldier): This word identifies the agent who pierces Jesus's side. Defined as a "common warrior," the term is used for the Roman soldiers at the crucifixion (John 19:34, John 19:24) and elsewhere for both literal soldiers (Matthew 8:9, Acts 28:16) and figuratively, as in a "good soldier of Jesus Christ" 2 Timothy 2:3.

Theological Significance

The theological weight of G3572 is derived entirely from its single, focused application.

  • A Definitive Action: The use of nýssō describes a specific, physical act of piercing, which serves as a conclusive event in the narrative of the crucifixion.
  • Human Instrumentality: The action is carried out by a soldier G4757, a common warrior, using a spear G3057, grounding the event in concrete, human terms John 19:34.
  • Recorded Physical Result: The piercing leads to the recorded outflow of "blood and water," a detail highlighted by its immediacy in the text John 19:34.

Summary

In summary, G3572 nýssō is a term whose importance comes from its rarity and precision. Used only once, it describes the literal act of piercing Jesus's side with a spear. While its direct context is limited, it is inextricably linked with the soldier who performed the act and the spear he used, capturing a pivotal physical moment in the biblical record.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Aorist Active Indicative 3rd Singular
Singular
One.
3rd
Third person — the one spoken about ("he"/"they").
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in John — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.