a primary word; "night" (literally or figuratively):-- (mid-)night.
Transliteration:nýx
Pronunciation:noox
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### Core Meaning & Semantic Range
The Greek word νύξ (nýx, `{{G3571}}`) is a primary word whose core meaning is "night," referring to the period of darkness between sunset and sunrise. This literal sense is its most frequent and foundational usage in the New Testament. Beyond its literal denotation, νύξ carries significant figurative and metaphorical weight, extending its semantic range to encompass:
* **A specific time for activity:** Night often denotes a period when certain actions, both mundane and significant, occur, sometimes with connotations of secrecy or urgency ([[John 3:2]], [[John 9:4]]).
* **Spiritual darkness and ignorance:** The most profound figurative use, νύξ frequently symbolizes a state of spiritual blindness, moral depravity, ignorance of divine truth, or separation from God's light ([[Romans 13:12]], [[Ephesians 5:8]]).
* **Adversity and tribulation:** Less common, but implied in contexts where night signifies a period of distress, suffering, or challenge ([[Acts 27:27]]).
* **The present age:** In an eschatological context, "night" can represent the current age of sin and spiritual slumber, which is passing away as the "day" of Christ's return approaches ([[Romans 13:12]]).
* **Death or cessation:** By association with sleep and the end of daily activity, νύξ can implicitly point to the cessation of life or work ([[John 9:4]]).
### Biblical Occurrences & Contextual Analysis
The literal use of νύξ is pervasive, marking the time of day for various events:
* **Narratives of Jesus' Ministry and Passion:** Many pivotal moments in the Gospels unfold during the νύξ. Nicodemus came to Jesus by νύξ ([[John 3:2]]), perhaps seeking privacy or due to his position. The betrayal of Judas and the arrest of Jesus occurred at νύξ ([[John 13:30]], [[Matthew 26:34]]). The women came to the tomb early on the first day of the week, "while it was still dark" ([[John 20:1]]), emphasizing the transition from νύξ to the dawn of resurrection.
* **Apostolic Journeys and Experiences:** In the book of Acts, νύξ frequently denotes the time of travel, divine visions, or challenging circumstances. Paul received the Macedonian call in a vision during the νύξ ([[Acts 16:9]]). He was delivered from a plot against his life by being sent away at νύξ ([[Acts 23:23]]). The perilous shipwreck in Acts 27 is described with references to the continuous νύξ at sea ([[Acts 27:27]]).
* **Metaphorical Contrasts with Light:** The most significant theological usage of νύξ is its direct contrast with φῶς (light, `{{G5457}}`).
* In [[Romans 13:12]], Paul exhorts believers, "The νύξ is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light." Here, νύξ symbolizes the sinful, unregenerate state and the present fallen age, while "day" represents righteousness and the approaching eschatological dawn.
* Similarly, [[1 Thessalonians 5:5]] declares believers to be "sons of light and sons of day. We are not of νύξ nor of darkness," emphasizing a transformed identity and lifestyle distinct from the world's spiritual obscurity.
* Jesus' statement in [[John 9:4]], "I must work the works of Him who sent Me while it is day; the νύξ is coming when no one can work," uses νύξ to represent the cessation of opportunity or the end of life, linking it to the period of human activity.
* **Absence of Night in the New Creation:** The climactic theological use of νύξ appears in Revelation's description of the New Jerusalem. It is declared, "There shall be no νύξ there" ([[Revelation 21:25]], cf. [[Revelation 22:5]]). This signifies the complete and eternal triumph of God's glory and the Lamb's light, where all darkness, sin, and sorrow are perpetually banished.
### Related Words & Concepts
The understanding of νύξ is greatly enriched by its relationships with other key biblical terms:
* **Antonyms:**
* φῶς (phōs, light, `{{G5457}}`): The primary antithesis to νύξ, representing truth, righteousness, God's presence, salvation, and Christ Himself ([[John 1:5]], [[John 8:12]]).
* ἡμέρα (hēmera, day, `{{G2250}}`): Often contrasted with νύξ to denote the period of daylight or, metaphorically, the spiritual "day" of salvation or the eschatological age of Christ's reign ([[Romans 13:12]]).
* **Closely Associated Concepts:**
* σκοτία (skotia, darkness, `{{G4653}}`): Frequently used interchangeably with νύξ in its figurative sense to denote spiritual or moral darkness, ignorance, or evil ([[John 1:5]], [[1 John 2:8]]).
* ἔργα τοῦ σκότους (erga tou skotous, works of darkness): Actions and behaviors characteristic of the spiritual "night," such as revelry, drunkenness, sexual immorality, strife, and envy ([[Romans 13:12]], [[Ephesians 5:11]]).
* ὕπνος (hypnos, sleep, `{{G5258}}`): Often linked with νύξ and metaphorically employed to describe spiritual slumber, apathy, or even death, from which believers are urged to awaken ([[Romans 13:11]], [[Ephesians 5:14]]).
### Theological Significance
The theological significance of νύξ is profound and multifaceted, primarily serving as a potent symbol in the biblical narrative of creation, fall, and redemption:
* **Symbol of Sin and the Fallen State:** νύξ consistently represents the spiritual condition of humanity apart from God. It signifies a state of moral blindness, ignorance of divine truth, and engagement in sinful practices. This is the realm where "works of darkness" are performed, hidden from the light of God's truth and judgment ([[Romans 13:12]], [[Ephesians 5:11-12]]).
* **The Coming of Christ as Light:** The advent of Jesus Christ marks the decisive intrusion of light into the νύξ of human existence. He is proclaimed as the "Light of the world" ([[John 8:12]], [[John 9:5]]), who dispels the darkness. His coming signifies the dawn of salvation, enabling those who follow Him to "not walk in darkness, but have the light of life."
* **The Believer's Transformed Identity and Conduct:** Christians are called "children of light" and "children of the day," distinct from "children of νύξ or of darkness" ([[1 Thessalonians 5:5]]). This new identity demands a transformed lifestyle that reflects light—characterized by righteousness, truth, and love—rather than the hidden, shameful "works of darkness." Believers are to "walk as children of light" ([[Ephesians 5:8]]), exposing evil rather than participating in it.
* **Eschatological Hope and Consummation:** The ultimate theological significance of νύξ culminates in the glorious vision of the New Jerusalem, where "there shall be no νύξ there" ([[Revelation 21:25]], [[Revelation 22:5]]). This declaration is a powerful statement of God's final and complete victory over all forms of darkness—sin, suffering, death, and separation from God. It paints a picture of eternal communion, perfect knowledge, and unending joy in the unmediated presence of God, where the temporal distinctions of day and νύξ are rendered obsolete by His eternal glory.
### Summary
The Greek word νύξ (nýx, `{{G3571}}`) fundamentally denotes "night," the period of darkness. While frequently used in its literal sense to mark time in biblical narratives, its profound theological significance emerges from its metaphorical applications. νύξ powerfully symbolizes spiritual darkness, human sinfulness, ignorance of God's truth, and the present fallen age. It stands in stark contrast to φῶς (light, `{{G5457}}`), which represents divine truth, righteousness, and the saving presence of Jesus Christ. The New Testament consistently portrays Christ as the light breaking into the νύξ of the world, calling believers to live as "children of light" distinct from the "works of darkness." The ultimate hope for humanity, as revealed in the eschatological vision of the New Jerusalem, is the complete and eternal abolition of νύξ, signifying the everlasting triumph of God's glory and the Lamb's light over all forms of darkness, sin, and sorrow in His eternal kingdom.