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G338

ἀναίτιος

anaítios /an-ah'-ee-tee-os/ Ask about this word
from Α (as a negative particle) and αἴτιος (in the sense of αἰτία)
innocent
blameless, guiltless.

Word Study

In depth

A plain-language study of anaítios — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word anaítios, represented by G338, is defined as innocent, blameless, or guiltless. It appears 2 times across 2 unique verses in the Bible. The word is derived from a negative particle combined with a term for cause or guilt, directly signifying a state of being without fault or culpability.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G338 is used exclusively in Matthew's gospel to articulate a key distinction between perceived and actual guilt. Jesus uses the term to defend his disciples from accusations by the Pharisees. He points out that under the Law, priests in the temple perform work that would otherwise profane the Sabbath, and yet they are considered blameless Matthew 12:5. He further states that if his accusers had understood the principle of mercy over sacrifice, they would not have condemned the guiltless Matthew 12:7.

Related Words & Concepts

Several related words provide a fuller context for understanding innocence and judgment:

  • G2613 katadikázō: This word means to adjudge against, i.e. pronounce guilty:--condemn. It is used in direct opposition to G338, as Jesus declares that a proper understanding would prevent one from condemning the guiltless Matthew 12:7.
  • G953 bebēlóō: Defined as to desecrate:--profane, this term describes the priests' actions on the Sabbath. Its use in Matthew 12:5 is critical, as it shows that an action can be technically profane yet still leave the actor blameless G338.

Theological Significance

The theological weight of G338 is focused on the nature of true righteousness versus legalism.

  • Spirit of the Law: The word is used to show that adherence to the spirit of the law can supersede the letter. The priests' work, while technically profaning the Sabbath, is for a higher purpose and therefore they are blameless Matthew 12:5.
  • Mercy and Innocence: Jesus directly connects innocence with God's desire for mercy, not sacrifice. He argues that a failure to show mercy leads to the unjust condemnation of the guiltless Matthew 12:7.
  • Christ's Authority: By declaring his disciples guiltless, Jesus asserts his authority to interpret the law and define innocence, placing their actions within the context of his mission rather than rigid Pharisaical rules.

Summary

In summary, G338 is a precise term for innocence that, while rare, is used in a pivotal teaching moment. It serves to challenge a superficial, legalistic view of sin and righteousness. Through its use in Matthew 12, the word elevates the principles of mercy and purpose over mere technical compliance, highlighting that true blamelessness is judged by a higher standard.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

2 verses, all in Matthew — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.