### Core Meaning & Semantic Range
The Greek word **anaítios**, represented by `{{G338}}`, is defined as **innocent**, **blameless**, or **guiltless**. It appears **2 times** across **2 unique verses** in the Bible. The word is derived from a negative particle combined with a term for cause or guilt, directly signifying a state of being without fault or culpability.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G338}}` is used exclusively in Matthew's gospel to articulate a key distinction between perceived and actual guilt. Jesus uses the term to defend his disciples from accusations by the Pharisees. He points out that under the Law, priests in the temple perform work that would otherwise **profane** the Sabbath, and yet they are considered **blameless** [[Matthew 12:5]]. He further states that if his accusers had understood the principle of mercy over sacrifice, they would not have condemned the **guiltless** [[Matthew 12:7]].
### Related Words & Concepts
Several related words provide a fuller context for understanding innocence and judgment:
* `{{G2613}}` **katadikázō**: This word means to **adjudge against, i.e. pronounce guilty:--condemn**. It is used in direct opposition to `{{G338}}`, as Jesus declares that a proper understanding would prevent one from condemning the guiltless [[Matthew 12:7]].
* `{{G953}}` **bebēlóō**: Defined as to **desecrate:--profane**, this term describes the priests' actions on the Sabbath. Its use in [[Matthew 12:5]] is critical, as it shows that an action can be technically profane yet still leave the actor **blameless** `{{G338}}`.
### Theological Significance
The theological weight of `{{G338}}` is focused on the nature of true righteousness versus legalism.
* **Spirit of the Law:** The word is used to show that adherence to the spirit of the law can supersede the letter. The priests' work, while technically profaning the Sabbath, is for a higher purpose and therefore they are **blameless** [[Matthew 12:5]].
* **Mercy and Innocence:** Jesus directly connects innocence with God's desire for mercy, not sacrifice. He argues that a failure to show mercy leads to the unjust condemnation of the **guiltless** [[Matthew 12:7]].
* **Christ's Authority:** By declaring his disciples **guiltless**, Jesus asserts his authority to interpret the law and define innocence, placing their actions within the context of his mission rather than rigid Pharisaical rules.
### Summary
In summary, `{{G338}}` is a precise term for innocence that, while rare, is used in a pivotal teaching moment. It serves to challenge a superficial, legalistic view of sin and righteousness. Through its use in Matthew 12, the word elevates the principles of mercy and purpose over mere technical compliance, highlighting that true blamelessness is judged by a higher standard.
TRV