Skip to content
G335

ἀναίδεια

anaídeia /an-ah'-ee-die-ah'/ Ask about this word
from a compound of Α (as a negative particle (compare ἄνευ)) and αἰδώς
impudence, i.e. (by implication) importunity
importunity.

Word Study

In depth

A plain-language study of anaídeia — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word anaídeia, represented by G335, describes a type of impudence which, by implication, is understood as importunity. The word is formed from a negative particle and a word for shame or modesty, suggesting a shameless persistence. It appears 2 times across 2 unique verses in the Bible, highlighting its specific application.

Biblical Occurrences & Contextual Analysis

The word G335 appears in two distinct contexts. In Luke's Gospel, it is used to describe the persistent, shameless asking of a neighbor for bread at midnight. Even though the man will not get up because of friendship, he will rise G450 and give his neighbor what he needeth G5535 because of his importunity Luke 11:8. This highlights a boldness that brings about a positive result. The second appearance is in Galatians, within a warning to the believers. The passage cautions that if they "bite and devour one another," they should be careful not to be "consumed one of another" Galatians 5:15. In this verse, G335 is part of a caution against destructive behavior within the community.

Related Words & Concepts

Several related words provide context for the meaning of G335:

  • G5384 phílos (friend): This term for an associate or neighbor is contrasted with importunity in Luke 11:8, where persistence succeeds even when the bond of being a friend does not.
  • G450 anístēmi (to stand up): This word for "arise" or "rise up" describes the direct result of the importunity, as the neighbor will rise G450 to give what is needed Luke 11:8.
  • G1143 dáknō (to bite): Used figuratively in Galatians 5:15, this word describes the hostile, destructive actions that G335, in its sense of impudence, can be a part of.
  • G2719 katesthíō (to eat down, i.e. devour): Paired with "bite," this term further illustrates the destructive nature of the conflict in Galatians 5:15, where believers are warned not to devour one another.

Theological Significance

The theological significance of G335 is seen in its dual application, representing both a virtue and a vice depending on the context.

  • Boldness in Supplication: The use of importunity in Luke 11:8 provides a model for approaching God. It suggests that a persistent, even shameless, boldness in asking is not only acceptable but effective. This challenges a posture of timidness, encouraging believers to pursue what they needeth G5535 with tenacity.
  • Warning Against Shameless Conflict: In contrast, the context of Galatians 5:15 links the idea of impudence to destructive behavior. When believers bite G1143 and devour G2719 one another, it reflects a shameless disregard for the community that leads to being "consumed" G355. This serves as a strong warning against internal strife.
  • Motive Determines Value: Ultimately, the word illustrates how a characteristic like shamelessness is judged by its object and intent. When directed toward God in persistent prayer, it is commended. When directed against fellow believers in conflict, it is condemned.

Summary

In summary, G335 anaídeia is a focused term with a powerful, context-dependent meaning. While appearing only twice, it contrasts the positive virtue of persistent, shameless petition seen in Luke 11:8 with the negative vice of destructive, shameless conflict in Galatians 5:15. The word demonstrates how a single quality can be either a tool for receiving provision or an agent of mutual destruction, making it a significant concept for understanding both the nature of prayer and the health of a community.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Luke and Galatians (1 verse each); never once in the other 25.

1
Luke
1
Galatians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.