of Hebrew origin (מַלְכִּי־צֶדֶק); Melchisedek (i.e. Malkitsedek), a patriarch:--Melchisedec.
Transliteration:Melchisedék
Pronunciation:mel-khis-ed-ek'
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### Core Meaning & Semantic Range
Μελχισεδέκ (Melchisedék), Strong's number `{{G3198}}`, is a transliteration of the Hebrew name מַלְכִּי־צֶדֶק (Malki-Tsedeq), Strong's number `{{H4442}}`. The name is a compound of two Hebrew words: מֶלֶךְ (*melek*), meaning "king," and צֶדֶק (*tsedeq*), meaning "righteousness." Thus, the name inherently signifies "My King is Righteousness" or "King of Righteousness." Unlike common nouns, this is a proper name, and its semantic range is defined by the unique individual it designates and the theological significance attributed to him in Scripture. The name itself is profoundly descriptive of the character and role of Melchizedek, foreshadowing a figure who embodies both royal authority and moral rectitude.
### Biblical Occurrences & Contextual Analysis
The figure of Melchizedek appears sparsely but pivotally in the Old Testament and is developed extensively in the New Testament.
In the Old Testament:
* **[[Genesis 14:18-20]]**: Melchizedek makes his sudden and striking appearance after Abram's victory over the kings. He is introduced as "king of Salem" and "priest of God Most High" (El Elyon). He brings bread and wine, blesses Abram, and Abram, in turn, gives him a tenth of everything. This encounter establishes Melchizedek as a figure of significant authority, both royal and priestly, predating the Mosaic Law and the Levitical priesthood. His dual role and the fact that Abram, the patriarch of Israel, paid him tithes are crucial details.
* **[[Psalm 110:4]]**: This messianic psalm, attributed to David, contains a divine oath: "The Lord has sworn and will not change His mind: 'You are a priest forever, in the order of Melchizedek.'" This verse elevates Melchizedek's priesthood to an eternal status and prophesies that the coming Messiah would hold a priesthood akin to his, not the Levitical one.
In the New Testament, the Book of Hebrews extensively explores Melchizedek's significance:
* **[[Hebrews 5:6, 10]]**: The author introduces Melchizedek as the pattern for Christ's high priesthood, citing [[Psalm 110:4]].
* **[[Hebrews 6:20]]**: Jesus is explicitly stated to have become "a high priest forever according to the order of Melchizedek."
* **[[Hebrews 7:1-17]]**: This chapter provides a detailed exposition of Melchizedek's superiority and his typological relationship to Christ. Key points include:
* His name ("King of Righteousness") and title ("King of Salem," meaning King of Peace) are symbolic of Christ's character and reign.
* His mysterious origin ("without father, without mother, without genealogy, having neither beginning of days nor end of life") is interpreted not as a literal absence of humanity, but as a theological silence in the Genesis record, highlighting his unique, timeless nature as a prefigurement of the eternal Son of God [[Hebrews 7:3]].
* His priesthood is superior to the Levitical priesthood because Abraham, the ancestor of Levi, paid tithes to him [[Hebrews 7:4-10]].
* His priesthood is established by an oath from God, unlike the Levitical priesthood [[Hebrews 7:21]].
* His priesthood is eternal and unchangeable, unlike the mortal and successive Levitical priests [[Hebrews 7:23-24]].
The author uses Melchizedek to argue for the necessity of a new, superior priesthood and covenant, fulfilled in Christ.
### Related Words & Concepts
The study of Μελχισεδέκ naturally intersects with several key biblical concepts and terms:
* **Righteousness (צֶדֶק, *tsedeq* `{{H6664}}`; δικαιοσύνη, *dikaiosynē* `{{G1343}}`):** Central to Melchizedek's name and a primary attribute of Christ.
* **King (מֶלֶךְ, *melek* `{{H4428}}`; βασιλεύς, *basileus* `{{G935}}`):** Melchizedek's royal office, pointing to Christ's kingship.
* **Priest (כֹּהֵן, *kohen* `{{H3548}}`; ἱερεύς, *hiereus* `{{G2409}}`):** Melchizedek's unique, non-Levitical priesthood, which serves as the pattern for Christ's.
* **Salem (שָׁלֵם, *shalem* `{{H8003}}`):** The city of Melchizedek, related to "peace" (*shalom*), underscoring his title "King of Peace."
* **El Elyon (עֶלְיוֹן, *Elyon* `{{H5945}}`):** "God Most High," the deity Melchizedek served, emphasizing his connection to the supreme God.
* **Typology:** Melchizedek functions as a profound type or prefigurement of Jesus Christ, where an Old Testament person, event, or institution foreshadows a greater reality in the New Testament.
* **Priesthood of Christ:** The ultimate fulfillment of the Melchizedekian order, establishing the New Covenant.
* **Covenant:** The new and better covenant established through Christ's superior priesthood, contrasting with the old Mosaic covenant.
### Theological Significance
The theological significance of Melchizedek is immense, primarily as a prototype for Jesus Christ:
* **Prefigurement of Christ's Dual Office:** Melchizedek uniquely combines the roles of king and priest, foreshadowing Christ's ultimate authority as the reigning Lord and His mediatorial work as the Great High Priest. This dual role in one person is a powerful testament to Christ's comprehensive redemptive work.
* **Superiority of Christ's Priesthood:** The author of Hebrews masterfully employs Melchizedek to demonstrate the inadequacy and temporary nature of the Levitical priesthood. By showing that Abraham, the patriarch from whom the Levitical line descended, paid tithes to Melchizedek and received a blessing from him, the author establishes Melchizedek's, and by extension Christ's, inherent superiority [[Hebrews 7:4-10]]. This argument is crucial for understanding why the Old Covenant system was superseded by the New.
* **Eternal and Unchangeable Priesthood:** The "order of Melchizedek" signifies a priesthood that is not dependent on human lineage, succession, or mortality, but on divine appointment and eternal life [[Hebrews 7:23-24]]. This underscores the permanence, perfection, and efficacy of Christ's intercession for His people. Unlike mortal priests who die and are replaced, Christ holds His priesthood permanently.
* **Righteousness and Peace through Christ:** As "King of Righteousness" and "King of Peace," Melchizedek embodies the very attributes that Christ brings to humanity. Through His atoning sacrifice, Christ establishes righteousness before God and brings peace between God and humanity.
### Summary
Μελχισεδέκ (Melchisedék), Strong's number `{{G3198}}`, designates the enigmatic Old Testament figure whose name means "My King is Righteousness." First appearing in [[Genesis 14:18-20]] as the "king of Salem" (peace) and "priest of God Most High," he blessed Abram and received a tithe, establishing his unique authority. His priesthood is later prophesied in [[Psalm 110:4]] as the eternal order to which the Messiah would belong. The New Testament, particularly the Book of Hebrews, develops Melchizedek's profound theological significance as a type of Jesus Christ. Christ's priesthood, "after the order of Melchizedek," is superior to the Levitical priesthood because it is eternal, unchangeable, established by divine oath, and not dependent on human lineage or mortality [[Hebrews 7:1-28]]. Melchizedek's dual role as king and priest, embodying righteousness and peace, perfectly prefigures Christ's own mediatorial and reigning offices, demonstrating the perfection and permanence of the New Covenant established through Him. The study of Melchizedek thus illuminates the unique and ultimate nature of Christ's high priestly ministry, which perfectly fulfills God's eternal plan for salvation.
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