from μάχομαι; a battle, i.e. (figuratively) controversy:--fighting, strive, striving.
Transliteration:máchē
Pronunciation:makh'-ay
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek noun μάχη (máchē), `{{G3163}}`, derives from the verb μάχομαι (machomai), `{{G3164}}`, meaning "to fight" or "to contend." Its core semantic range encompasses both literal and figurative applications. Originally, it referred to a physical "battle," "combat," or "conflict." However, in the New Testament, its usage predominantly shifts to the figurative, denoting "controversy," "dispute," "quarrel," or "strife," particularly verbal or ideological contention. This transition highlights the NT's focus on internal and relational discord rather than physical warfare, emphasizing the disruptive nature of disagreements within communities.
### Biblical Occurrences & Contextual Analysis
The term μάχη appears four times in the New Testament, consistently carrying the connotation of conflict or contention:
* **[[2 Corinthians 7:5]]**: "For even when we came into Macedonia, our bodies had no rest, but we were afflicted in every way—outside were conflicts, inside were fears." Here, the plural μάχαι (machai) refers to external "conflicts" or "struggles" that Paul and his companions faced. While not explicitly defined as verbal, the context of apostolic ministry suggests opposition and contention that could involve both physical hardships and verbal assaults.
* **[[2 Timothy 2:23]]**: "But refuse foolish and ignorant disputes (μάχας), knowing that they produce quarrels." In this pastoral epistle, Paul explicitly warns Timothy against engaging in "foolish and ignorant disputes." The context is clearly one of verbal and doctrinal contention, where unproductive arguments lead to further strife. This highlights the danger of engaging in debates that lack spiritual substance and only serve to divide.
* **[[Titus 3:9]]**: "But avoid foolish controversies and genealogies and quarrels (μάχας) and disputes (μάχας) about the law, for they are unprofitable and useless." Similar to 2 Timothy, Paul advises Titus to shun μάχαι that arise from "foolish controversies" and "disputes about the law." The repetition of the word (though one instance is often translated as "strife") underscores the emphasis on avoiding contentious arguments that are spiritually unproductive and cause division within the church.
* **[[James 4:1]]**: "What causes quarrels (πόλεμοι) and fights (μάχαι) among you? Is it not this, that your passions are at war within you?" James uses μάχαι in conjunction with πόλεμοι (polemoi, "wars"), to describe the internal and external conflicts prevalent among the believers. He traces the root of these "fights" and "quarrels" to unrestrained human passions and desires, which lead to jealousy, envy, and ultimately, destructive contention within the community. This instance broadens the scope to encompass any form of internal or external contention stemming from carnal desires.
Across these occurrences, μάχη consistently denotes a negative state of discord, whether external opposition, verbal disputes, or internal strife fueled by ungodly desires, all of which are detrimental to the peace and unity of believers.
### Related Words & Concepts
The semantic field of μάχη is closely related to other terms describing conflict and contention in the New Testament:
* **μάχομαι (machomai)** `{{G3164}}`: The root verb, meaning "to fight, contend, dispute." Its presence in the definition of μάχη underscores the active nature of the conflict.
* **ἔρις (eris)** `{{G2054}}`: "Strife, contention, discord." Often paired with μάχη (e.g., [[2 Corinthians 12:20]], [[Galatians 5:20]]), ἔρις frequently appears in lists of vices or "works of the flesh," indicating a general state of discord.
* **πόλεμος (polemos)** `{{G4171}}`: "War, battle." While often referring to literal warfare, as seen in [[James 4:1]], it can also denote intense spiritual or relational conflict.
* **ζῆλος (zelos)** `{{G2205}}`: "Zeal, jealousy, envy." This emotion is frequently identified as a source of μάχαι and ἔρις ([[1 Corinthians 3:3]], [[Romans 13:13]]).
* **λογομαχία (logomachia)** `{{G3055}}`: "Word-fighting, contention about words." This specific form of verbal dispute is condemned in [[1 Timothy 6:4]], highlighting a particular type of μάχη that is unproductive.
* **ἀντιλογία (antilogia)** `{{G485}}`: "Contradiction, dispute." This term emphasizes the act of speaking against or disputing.
Collectively, these terms paint a picture of various forms of discord that are contrary to the peace, unity, and love commanded of believers.
### Theological Significance
The consistent condemnation of μάχη in the New Testament carries significant theological weight. It is presented as a manifestation of the flesh ([[Galatians 5:19-21]]) and a characteristic of ungodly behavior, directly opposing the fruit of the Spirit, particularly peace and love.
1. **Disruption of Unity:** μάχη fundamentally disrupts the unity of the body of Christ. The New Testament repeatedly emphasizes the importance of harmony, peace, and mutual edification among believers. μάχαι introduce division, bitterness, and factions, hindering the church's witness and mission.
2. **Fruit of the Flesh:** The presence of μάχαι within a community is often indicative of spiritual immaturity or a lack of submission to the Holy Spirit. James explicitly links "fights and quarrels" to "passions that are at war within you" ([[James 4:1]]), underscoring the internal spiritual battle that, when lost, manifests as external conflict.
3. **Warning Against Unprofitable Debates:** The pastoral epistles (2 Timothy, Titus) specifically warn against engaging in "foolish and ignorant disputes." This highlights the theological principle that not all discussions are edifying. Believers are called to discern between constructive theological inquiry and contentious arguments that merely breed division and are "unprofitable and useless."
4. **Call to Peace and Wisdom:** The negative portrayal of μάχη implicitly calls believers to pursue peace, gentleness, and wisdom from above ([[James 3:17-18]]). Rather than engaging in strife, Christians are to be peacemakers, characterized by humility, patience, and love, which are the antithesis of contention.
### Summary
The Greek word μάχη (máchē), `{{G3163}}`, primarily denotes "contention," "dispute," or "strife" in the New Testament, moving beyond its literal meaning of "battle." Its usage consistently highlights the negative and disruptive nature of conflict within the Christian community, whether stemming from external opposition, foolish verbal arguments, or internal carnal desires. The New Testament unequivocally condemns μάχαι as antithetical to the unity, peace, and spiritual maturity expected of believers. It serves as a strong exhortation to avoid divisive disputes and instead pursue harmony, sound doctrine, and the fruit of the Spirit.
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