apparently a shortened form of Ματταθίας; Matthias (i.e. Mattithjah), an Israelite:--Matthias.
Transliteration:Matthías
Pronunciation:mat-thee'-as
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### Core Meaning & Semantic Range
The Greek word Ματθίας (Matthías, `{{G3159}}`) is a proper noun, serving as the name of an individual. Its base definition indicates it is apparently a shortened form of Ματταθίας (Mattathias), which in turn derives from the Hebrew name Mattithyah or Mattityahu. The root meaning of these names is "Gift of Yahweh" or "Gift of the Lord." Thus, while Ματθίας itself does not possess a broad semantic range beyond identifying a specific person, the inherent meaning of the name imbues it with theological significance, pointing to divine bestowal and favor. As a proper noun, its primary function is identification, but its etymological roots provide a layer of rich meaning.
### Biblical Occurrences & Contextual Analysis
Matthias (Matthías, `{{G3159}}`) appears exclusively in the book of Acts, specifically in [[Acts 1:23]] and [[Acts 1:26]]. He is introduced in the context of the apostles' decision to replace Judas Iscariot, who had betrayed Jesus and subsequently died. Peter, standing among the disciples (numbering about 120), cites prophetic Scripture ([[Psalm 69:25]] and [[Psalm 109:8]]) to justify the necessity of appointing another to take Judas's place among "the Twelve." The criteria for selection were that the individual must have accompanied them throughout Jesus's public ministry, from John's baptism until the ascension, to be a witness to the resurrection. Two men were put forward: Joseph called Barsabbas (also known as Justus) and Matthias. After praying for divine guidance, the disciples cast lots, and the lot fell on Matthias, who was then "added to the eleven apostles" ([[Acts 1:26]]). This event marks the restoration of the apostolic number to twelve, signifying continuity and completeness in the foundational leadership of the nascent church. Matthias's selection is presented as a divinely guided act, ensuring the integrity of the apostolic witness.
### Related Words & Concepts
The name Matthias is closely related to Ματταθίας (Mattathias), from which it is a shortened form, carrying the same meaning of "Gift of Yahweh." Another prominent biblical name with the same etymological root is Ματθαῖος (Matthaios, `{{G3156}}`), or Matthew, also meaning "Gift of Yahweh." This commonality underscores a prevailing cultural practice of names reflecting divine favor or origin. The concept of "apostle" (ἀπόστολος, `{{G652}}`) is central to understanding Matthias's role, as he was chosen to fill an apostolic office. His selection also highlights the significance of "the Twelve" as a foundational group for the new covenant community, mirroring the twelve tribes of Israel. The method of selection, "casting lots" (κλῆρος, `{{G2819}}`), is a practice rooted in Old Testament tradition for discerning God's will, as seen in instances like the division of the land (e.g., [[Numbers 26:55]]) or the selection of individuals (e.g., [[1 Samuel 10:20-21]]). This demonstrates the early church's reliance on established methods of divine guidance prior to the full outpouring of the Holy Spirit.
### Theological Significance
The selection of Matthias holds profound theological significance. Firstly, it underscores the concept of **divine providence** in the early church's formation. Despite the tragic betrayal by Judas, God's plan for the twelve apostles as foundational witnesses to Christ's resurrection remained intact. Matthias's appointment was not merely a human decision but a divinely orchestrated one, confirmed through prayer and lots. Secondly, it emphasizes the **apostolic continuity and authority**. The immediate need to replace Judas demonstrates the perceived necessity of maintaining the full complement of twelve apostles, who were uniquely commissioned to bear witness to Jesus's life, death, and resurrection. This highlights the foundational nature of the apostolic office for the church's identity and mission. Thirdly, Matthias's selection is presented as a **fulfillment of Scripture**, demonstrating that even the betrayal and subsequent replacement were part of God's sovereign plan foretold in the Psalms. This reinforces the continuity between the Old Testament prophecies and their fulfillment in the New Covenant. Finally, the process itself—involving communal prayer and casting lots—illustrates the early church's deep **reliance on God for guidance** in crucial decisions, seeking His will before proceeding with human action. The meaning of his name, "Gift of Yahweh," resonates powerfully with his divine appointment to such a pivotal role, truly being a gift to the nascent body of Christ.
### Summary
Matthias (Matthías, `{{G3159}}`), meaning "Gift of Yahweh," is known in the New Testament solely for his selection as the twelfth apostle. Recorded in [[Acts 1]], he was chosen by lot to replace Judas Iscariot, ensuring the restoration of the apostolic number to twelve. This event underscores the early church's commitment to apostolic continuity, its reliance on divine guidance through prayer and scriptural prophecy, and God's sovereign providence in establishing the foundational leadership of the Christian community. His appointment highlights the importance of the apostolic witness to Christ's resurrection and the fulfillment of God's redemptive plan.
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