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μανία

manía /man-ee'-ah/ Ask about this word
from μαίνομαι
craziness
(+ make) X mad.
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Core Meaning & Semantic Range

The Greek word manía, represented by G3130, is defined as craziness or madness. It is derived from the word μαίνομαι (to rave). This term is exceptionally rare, appearing only 1 time in 1 unique verse, which captures a dramatic moment of accusation within the book of Acts.

Biblical Occurrences & Contextual Analysis

The sole use of G3130 occurs in the account of the apostle Paul's defense before the Roman governor Festus. As Paul recounted his testimony, Festus interrupted him, exclaiming with a loud voice, "Paul, thou art beside thyself; much learning doth make thee mad" Acts 26:24. The accusation uses madness to dismiss Paul's impassioned speech about his conversion and the resurrection, attributing his fervor not to divine truth but to a state of craziness brought on by excessive study.

Related Words & Concepts

Several related words in the immediate context illuminate the meaning of this accusation:

  • G3105 maínomai (to rave as a "maniac"): The root of manía, this verb is used by Festus when he says Paul is "beside thyself" Acts 26:24 and by Paul himself in his direct denial, "I am not mad" Acts 26:25.
  • G1121 grámma (writing, plural learning): Festus identifies "much learning" as the cause of Paul's supposed insanity, showing a worldly misunderstanding of Paul's spiritual knowledge Acts 26:24.
  • G4062 peritrépō (to craze): This verb specifies the action of being driven to insanity. Festus claims that Paul's learning is what "doth make thee mad," turning his knowledge into a fault Acts 26:24.
  • G5347 Phēstos (Festus): As the individual making the accusation, his name is inextricably linked to this biblical usage of madness, representing a figure of worldly authority confronting divine testimony Acts 26:24.

Theological Significance

The theological significance of G3130 is not in the word itself, but in the dynamic it represents.

  • Clash of Worldviews: The accusation of madness serves as a stark example of how the gospel message, particularly the resurrection, can be perceived as irrational or insane by a secular mindset.
  • The Cost of Testimony: Paul's experience demonstrates that a faithful witness may be met with scorn and labeled as unhinged. His response, however, contrasts the charge of madness with "the words of truth and soberness" Acts 26:25.
  • Spiritual vs. Intellectual Knowledge: Festus links "much learning" G1121 to madness G3130, highlighting the world's inability to comprehend spiritual truths, mistaking them for intellectual delusion Acts 26:24.

Summary

In summary, G3130 manía provides a focused look at the concept of madness within a single, powerful biblical scene. Its appearance in Acts 26:24 is not a broad theological statement on insanity, but rather a specific, dramatic accusation leveled against the apostle Paul. The term memorably illustrates the conflict between the wisdom of God, which can appear as foolishness to the world, and the skepticism of worldly authority.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form.

  • Accusative Singular Feminine
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

1 verse, all in Acts.

Verse Explorer

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