Skip to content

μακρός

makrós /mak-ros'/ Ask about this word
from μῆκος
long (in place (distant) or time (neuter plural))
far, long.
Copy as

Core Meaning & Semantic Range

The Greek word makrós, represented by G3117, is defined as long or far. It appears 5 times across 5 unique verses in the Bible. Its meaning is applied to concepts of both physical place, signifying something distant, and time, describing a lengthy duration.

Biblical Occurrences & Contextual Analysis

In biblical usage, G3117 appears in two primary contexts. First, it denotes geographical distance in parables found in the Gospel of Luke. Both the prodigal son who "took his journey into a far country" Luke 15:13 and the nobleman who "went into a far country to receive for himself a kingdom" Luke 19:12 illustrate a significant physical separation. Second, the term is used to describe the duration of an action, specifically the hypocritical prayers of the scribes, who "for a shew make long prayers" (Luke 20:47, Mark 12:40).

Related Words & Concepts

Several related words help clarify the meaning of G3117 in its specific contexts:

  • G4392 próphasis: This word, meaning an outward showing, i.e. pretext, is used directly with G3117 to expose the motive behind the "long" prayers. They are performed for "a pretence" Matthew 23:14 or "a shew" Luke 20:47, not out of genuine piety.
  • G5561 chṓra: Defined as a space of territory or region, this word is paired with G3117 to specify what is distant. The journeys in Luke's parables are to a "far country" (Luke 15:13, Luke 19:12).
  • G4183 polýs: Meaning much or many, this word provides a contrast. The prodigal son leaves "not many days after" his decision Luke 15:13, and the effective prayer of a righteous person "availeth much" James 5:16, differing from the "long" but empty prayers of the hypocrites.

Theological Significance

The theological weight of G3117 is found in its application within parables and condemnations.

  • Distance and Separation: The "far country" is more than a location; it symbolizes a state of spiritual alienation. For the prodigal son, this distance represents a departure into "riotous living" away from the father's presence Luke 15:13.
  • Critique of False Piety: The word is central to Jesus's critique of outward religiosity. The very length of the prayers is highlighted as an element of their hypocrisy, a performance for which those who "devour widows' houses" will receive "greater damnation" Mark 12:40.
  • Action and Intent: The use of G3117 demonstrates that the moral value of an action is tied to its purpose. A journey to a "far" place can be for a noble purpose Luke 19:12 or a wasteful one Luke 15:13, and a "long" prayer is condemned when its motive is pretense Matthew 23:14.

Summary

In summary, G3117 is a descriptor whose significance is entirely shaped by its context. Whether defining the physical distance that enables sin or the temporal length that reveals hypocrisy, makrós serves to measure not just space and time, but also the spiritual state of individuals. It is used to build narrative settings in parables and to sharpen critiques against false religious practice.

Grammatical Forms

In the Greek New Testament, this word appears as an adjective across 4 occurrences, inflected in 2 grammatical forms.

  • Accusative Plural Neuter
  • Accusative Singular Feminine
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 5 verses across 3 books. Most frequent in Luke (3 verses).

1
Matthew
1
Mark
3
Luke

Verse Explorer

Select a verse to begin.