adverb from μακρός; from a distance or afar:--afar off, from far.
Transliteration:makróthen
Pronunciation:mak-roth'-en
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### Core Meaning & Semantic Range
The Greek adverb G3113 (μακρόθεν, transliterated as *makróthen*) is derived from the adjective μακρός (makros), meaning "long" or "far." Its core meaning denotes a spatial relationship, specifically "from a distance" or "from afar." Unlike simply stating "far away," makróthen emphasizes the point of origin or observation *from* that distant location. It conveys the sense of something being perceived, approached, or originating from a place not immediately proximate. This nuance often implies a separation, whether physical, social, or even spiritual, from the point of reference.
### Biblical Occurrences & Contextual Analysis
Makróthen appears numerous times in the New Testament, consistently conveying the sense of distance. Its usage often highlights the perspective of an observer or the state of a subject.
1. **Observation from a Distance:** A prominent use is to describe individuals observing significant events from afar. For instance, at the crucifixion of Jesus, the women who had followed Him are depicted as "watching from a distance" (μακρόθεν) in [[Matthew 27:55]], [[Mark 15:40]], and [[Luke 23:49]]. This distance could imply fear, helplessness, or simply a designated vantage point for witnessing the unfolding tragedy. Similarly, the rich man in Hades sees Abraham and Lazarus "from afar" (μακρόθεν) in [[Luke 16:23]], underscoring the insurmountable chasm between them.
2. **Approach from a Distance:** The term can also describe someone approaching from a distant place. The Gerasene demoniac, upon seeing Jesus, ran and bowed down to Him "from afar" (μακρόθεν) in [[Mark 5:6]], indicating his initial approach towards Jesus.
3. **Maintaining Distance:** In other contexts, makróthen signifies a deliberate maintenance of distance, often due to social or ritual exclusion. The ten lepers in [[Luke 17:12]] are described as standing "from afar" (μακρόθεν), a necessary practice for those with their condition to avoid contact and maintain ritual purity according to the Law. This highlights their marginalized status. Peter, following Jesus after His arrest, is said to have followed "from afar" (μακρόθεν) in [[Matthew 26:58]], [[Mark 14:54]], and [[Luke 22:54]], perhaps indicating a mix of cautious loyalty and fear.
4. **Figurative Distance:** While primarily spatial, the concept of "from afar" can carry figurative weight. In [[Acts 22:21]], Paul is told by the Lord, "Go, for I will send you far away to the Gentiles," where μακράν is used, but the *idea* of reaching those "far off" in terms of spiritual alienation is present.
### Related Words & Concepts
Makróthen is closely related to μακρός (makros, `{{G3117}}`), the adjective for "long" or "far." Another related adverb is μακράν (makran, `{{G3112}}`), which also means "far" or "a long way off." While both convey distance, makróthen specifically emphasizes the *origin* or *perspective from* a distant point, whereas makrán can describe being *at* a distant point or moving *to* a distant point. The semantic field includes concepts of separation, remoteness, and the act of observing or approaching across a significant spatial gap. Its antonym would be ἐγγύς (engys, `{{G1451}}`), meaning "near" or "close."
### Theological Significance
The concept of "from afar" often carries profound theological implications.
1. **Humanity's Separation from God:** In a broader biblical sense, humanity is often depicted as being "far off" from God due to sin ([[Isaiah 59:2]]). This spiritual distance is a pervasive theme, necessitating divine intervention to bridge the gap.
2. **God's Initiative in Reconciliation:** The New Testament powerfully proclaims that those who were "far off" have been "brought near by the blood of Christ" ([[Ephesians 2:13]]). This highlights God's initiative in overcoming the distance created by sin, demonstrating His immeasurable love and mercy. The father seeing the prodigal son "while he was still a long way off" (μακρὰν in [[Luke 15:20]]), and running to meet him, beautifully illustrates God's eager readiness to embrace those who return from spiritual estrangement.
3. **Witness and Perspective:** The recurring motif of people observing events "from afar" (e.g., at the crucifixion) underscores the importance of witness, even when that witness is from a position of powerlessness or distance. It signifies a distinct perspective, one that is often external but nonetheless crucial for the unfolding narrative.
4. **Humility and Faith:** The lepers standing μακρόθεν in [[Luke 17:12]] serves as a poignant reminder of societal and ritual exclusion. Yet, their faith, expressed from this position of isolation, was met by Christ's healing power, demonstrating that physical or social distance does not hinder divine grace.
### Summary
The Greek adverb G3113 (μακρόθεν, *makróthen*) precisely denotes an action or observation originating "from a distance" or "from afar." Its usage in the New Testament consistently portrays spatial separation, whether for observation, approach, or the maintenance of social/ritual boundaries. Beyond its literal meaning, makróthen often carries deeper theological weight, symbolizing spiritual estrangement from God and, conversely, God's gracious initiative to bring those who are "far off" near through Christ. It underscores the dynamics of separation, observation, and divine reconciliation within the biblical narrative, enriching our understanding of human condition and God's redemptive plan.
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