### Core Meaning & Semantic Range
The Greek word **makrán**, represented by `{{G3112}}`, is used to describe something at a distance, either literally or figuratively. Its base definition is to be far off or a good way off. According to usage statistics, it appears **10 times** across **10 unique verses** in the Bible, signifying its specific but important role in conveying concepts of physical and spiritual distance.
### Biblical Occurrences & Contextual Analysis
In biblical usage, `{{G3112}}` has both a literal and a figurative application. Literally, it describes physical separation, as when the prodigal son's father sees him while he is still "a great way off" [[Luke 15:20]], or when a herd of swine is located "a good way off" from Jesus [[Matthew 8:30]]. Figuratively, it is used to describe a state of spiritual separation. Paul explains that believers in Ephesus, who were "sometimes were far off," have been brought near to God through Christ [[Ephesians 2:13]]. The term is also used to describe proximity to divine truth, as when Jesus tells a scribe he is "not far from the kingdom of God" [[Mark 12:34]].
### Related Words & Concepts
Several related words help clarify the meaning of `{{G3112}}` by providing context or contrast:
* `{{G1451}}` **engýs** (near): As the direct opposite of `makrán`, this word is often used to show a change in status from distant to close. It is central to the message that those who were once "afar off" `{{G3112}}` are now made "nigh" `{{G1451}}` through Christ's work [[Ephesians 2:17]].
* `{{G4218}}` **poté** (at some time, ever): This adverb provides a temporal dimension to the state of being "far off." It clarifies that the separation described by `{{G3112}}` was a past condition, as in the phrase "ye who sometimes were far off," indicating a state that existed in a time past but is no longer true for believers [[Ephesians 2:13]].
### Theological Significance
The theological significance of `{{G3112}}` is centered on the theme of reconciliation between God and humanity.
* **Spiritual Alienation and Inclusion:** The term powerfully illustrates the condition of humanity, particularly the Gentiles, as being spiritually "afar off" from God and His covenants. The gospel message, however, is one of peace and inclusion for all, both those "afar off" and those "nigh" [[Ephesians 2:17]].
* **The Universal Gospel Call:** At Pentecost, the promise of the Holy Spirit is explicitly extended "to all that are afar off," signifying that the gospel's reach is not limited by geography or ethnicity but is for as many as the Lord calls [[Acts 2:39]]. This includes the Gentiles, to whom Paul was sent "far hence" [[Acts 22:21]].
* **God's Immanence:** The word is used in a negative construction to teach about God's closeness. Paul states that God is "not far from every one of us," countering the idea of a distant, unreachable deity and affirming his personal presence [[Acts 17:27]].
### Summary
In summary, `{{G3112}}` is a crucial term that moves beyond simple physical distance to articulate profound spiritual realities. It effectively frames the biblical narrative of salvation as a journey from being "far off"—spiritually separated from God—to being brought near through the work of Jesus Christ. By illustrating this contrast, the word underscores the inclusive nature of the gospel and the nearness of God to all who seek Him.
TRV