Word Study for G2896 (κράζω) | Strong's Concordance

krázō /krad'-zo/ Ask about this word

Roota primary verb

Meaningproperly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)

KJV usagecry (out).

Word Study

In depth

A plain-language study of krázō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word krázō, represented by G2896, is a primary verb meaning to "croak" like a raven or to scream. It appears 59 times across 58 unique verses and generally signifies a loud cry, shriek, or exclamation. This term captures an intense and urgent vocalization, whether out of desperation, proclamation, or deep feeling.

Krázō inherently carries an onomatopoeic quality, its very sound suggesting a raw, uninhibited vocalization. Unlike more controlled forms of speech, it denotes an outburst that can be involuntary, born of strong emotion, or a deliberate, public declaration designed to cut through noise and command attention. This primal aspect is perhaps best captured by its classical association with the "croaking" of birds, implying a sound that is often harsh, loud, and insistent, rather than melodious or conversational. This underlying sense of an unrefined, powerful sound distinguishes it from more neutral verbs of speaking.

Biblical Occurrences & Contextual Analysis

In scripture, G2896 is used in various critical situations to express overwhelming emotion or urgent communication. It is the cry of the desperate seeking divine intervention, as when two blind men cried out, "Thou Son of David, have mercy on us" Matthew 9:27 or when Peter, beginning to sink, cried, "Lord, save me" Matthew 14:30. The word also denotes solemn public declarations, such as when Jesus cried in the temple on the last day of the feast, offering living water to all who thirst John 7:37. It is also the sound made by crowds, who cried "Hosanna" during Jesus' entry into Jerusalem Matthew 21:9.

Beyond individual pleas and public declarations, G2896 frequently characterizes the involuntary outbursts of demonic entities confronting divine power. These are not cries of supplication, but rather of recognition and fearful protest, as when the devils in the country of the Gergesenes cried out to Jesus, acknowledging His identity and fearing premature torment Matthew 8:29. Similarly, the unclean spirit in the synagogue cried out with a loud voice as Jesus cast it out Mark 1:26, and the demoniac in the tombs cried with a loud voice, "What have I to do with thee, Jesus, thou Son of the most high God?" Mark 5:7.

G2896 captures the vehement and often hostile cries of groups in opposition. This is evident in the shouts of the crowd demanding Jesus' crucifixion Mark 15:13, Mark 15:14, or the Jewish leaders crying out to Pilate concerning Caesar's friendship John 19:12. In Acts, the term vividly portrays collective fervor, whether in the angry cries of the Ephesian silversmiths defending Diana Acts 19:28, Acts 19:34 or the tumultuous cries of those accusing Stephen Acts 7:57 and Paul Acts 21:28. It also describes John the Baptist's foundational testimony, as he cried, "This was he of whom I spake, He that cometh after me is preferred before me" John 1:15.

Related Words & Concepts

Several related words help clarify the meaning and context of G2896:

G5456 phōnḗ (voice): This word for a tone, sound, or voice is frequently paired with G2896 to emphasize the magnitude of the cry. In Revelation, martyred souls cried with a loud voice, asking God for justice Revelation 6:10.
G3004 légō (to say): Often following G2896, this verb introduces the specific words being uttered. It shows that the cry is not just an inarticulate sound but a distinct message, as when unclean spirits cried, saying, "Thou art the Son of God" Mark 3:11.
G2008 epitimáō (to rebuke): This term is often used in opposition to G2896. When the multitude rebuked the blind man to be quiet, he defied the command and cried out all the more for mercy Luke 18:39.
G2905 kraugázō (to clamor): This verb denotes a clamorous, loud, and often confused shouting, intensifying the idea of G2896 to a more sustained or collective outcry.
G2906 kraugḗ (outcry): As the noun form of G2896, this word describes the actual sound or clamor produced by crying out, often emphasizing the volume and intensity of the vocalization.

Theological Significance

The theological weight of G2896 is significant, highlighting different facets of humanity's relationship with the divine.

A Cry of Desperate Faith: The act of crying out to Jesus is consistently portrayed as an expression of faith in His power to save. The pleas of the blind Matthew 20:31, the Canaanite woman Matthew 15:23, and the father of the demon-possessed child Mark 9:24 are all forms of G2896 that lead to miraculous intervention.
A Cry of Proclamation: G2896 is used for pivotal declarations of truth. Jesus cried out to the crowds to announce His divine authority and mission John 12:44. If His disciples were silent, the very stones would cry out Luke 19:40, indicating that God's truth demands expression.
A Cry of Intimate Sonship: In a profound shift from desperation to intimacy, believers who have received the Spirit of adoption use G2896 to call upon God as "Abba, Father" (Romans 8:15, Galatians 4:6). This cry signifies a deep, personal, and familial relationship with God.
A Cry for Justice and Vindication: G2896 is the urgent plea of those who have suffered injustice, appealing to God's righteousness. The souls under the altar in Revelation cried out for God to judge and avenge their blood Revelation 6:10, and the hire of the laborers kept back by fraud crieth unto the Lord of sabaoth James 5:4, signifying God's attentiveness to the cries of the oppressed.
A Cry of Prophetic Announcement and Warning: In prophetic contexts, G2896 serves as a powerful declaration of divine will, often heralding significant events or judgments. Angels cry with loud voices to announce the sealing of God's servants Revelation 7:2, to command the harvest of the earth Revelation 14:15, or to proclaim the fall of Babylon Revelation 18:2, underscoring the authoritative and inescapable nature of God's decrees.

Summary

G2896 krázō encapsulates a spectrum of intense vocalizations, from the primal "croak" to a fervent scream, consistently conveying urgency and deep emotion. It is a word that transcends mere speech, signifying an uninhibited outburst that demands attention, whether from human lips, demonic entities, or heavenly messengers. Its inherent onomatopoeic quality underlines a raw, powerful sound, distinct from more measured forms of verbal communication.

Throughout the New Testament, this powerful verb illustrates pivotal moments of spiritual and human encounter. It marks the desperate pleas of those seeking deliverance and healing, the bold proclamations of truth by Jesus and His followers, and the intimate calling of "Abba, Father" by adopted children of God. However, G2896 also vividly portrays the fear-filled recognition of divine authority by unclean spirits and the vehement, often hostile, opposition of crowds against truth and justice, highlighting the word's capacity to express both adoration and animosity.

G2896 resonates with significant theological weight as a cry for justice from the oppressed, a solemn declaration of divine judgment and warning, and the authoritative voice of angelic pronouncements. Its frequent pairing with G5456 (voice) emphasizes the sheer volume, while its contrast with G2008 (to rebuke) highlights defiance. The related terms G2905 (to clamor) and G2906 (outcry) further underscore its capacity to describe both individual anguish and tumultuous collective expression, often in a context of confusion or vehement protest.

Ultimately, krázō is the biblical lexicon's vivid portrayal of the soul's most urgent and uncontainable messages. It is the raw, unadulterated sound of faith, fear, protest, praise, and prophetic truth breaking forth, demonstrating that in moments of profound encounter, silence is not an option.

How the KJV Renders It

Translation

Strong’s lists one rendering for this word. It is counted from the King James text of the tagged verses — the number is how many of them use it. Select it to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 61 occurrences, inflected in 20 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.

ἔκραξεν
ἔκραζον
ἔκραξαν
κράξας
ἔκραζεν
κράζει
κράζοντες
κραζόντων·
κράζων
κέκραγεν
ἐκέκραξα
κράξαντες
φωνῆσαν
κράξουσιν
κράζομεν·
κράζουσιν
κράζειν
κράζοντας
κρᾶζον·
κραυγάζοντα

Related Words

1 entry in Strong’s name this word as its origin. These are its derivatives — a different relationship from the inflected forms above, which are this same word bent by grammar.

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 58 verses across 9 of the 27 books. Most frequent in Mark (12 verses); never once in the other 18.

Matthew

Mark

Luke

John

Acts

Romans

Galatians

James

Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.