from a prolonged compound of the base of θροέω; and a derivative of ἅπτομαι (meaning a noisy iambus, sung in honor of Bacchus); to make an acclamatory procession, i.e. (figuratively) to conquer or (by Hebraism) to give victory:--(cause) to triumph (over).
### Core Meaning & Semantic Range
The Greek word **thriambeúō**, represented by `{{G2358}}`, describes a triumphal procession. Appearing **3 times** across **2 unique verses**, its definition points to a figurative conquest or the act of giving victory. The term evokes the image of an acclamatory parade, a public display celebrating a decisive victory.
### Biblical Occurrences & Contextual Analysis
In its scriptural uses, `{{G2358}}` portrays triumph from two perspectives. In Colossians, it depicts Christ's absolute victory over spiritual foes, stating that after having "spoiled principalities and powers, he made a shew of them openly, **triumphing over** them" [[Colossians 2:15]]. This usage emphasizes a completed conquest. Conversely, in 2 Corinthians, the focus shifts to the believer's experience, where God "always causeth us **to triumph** in Christ" [[2 Corinthians 2:14]]. Here, the triumph is a continuous gift from God, which serves to make His knowledge manifest through believers.
### Related Words & Concepts
Several related words provide deeper context for the nature of this triumph:
* `{{G554}}` **apekdýomai** (to divest wholly oneself, or (for oneself) despoil:--put off, spoil): This word is used to describe the action preceding the triumph in [[Colossians 2:15]]. It signifies a decisive stripping away of power, as seen when believers are exhorted to have "put off the old man" [[Colossians 3:9]].
* `{{G1849}}` **exousía** (delegated influence:--authority, jurisdiction, liberty, power, right, strength): This refers to the spiritual **powers** over which Christ triumphed. These are the same entities believers wrestle against, not flesh and blood [[Ephesians 6:12]].
* `{{G5319}}` **phaneróō** (to render apparent... (make) manifest): The result of the believer's triumph in Christ is that the knowledge of God is **made manifest**. This connects victory to revelation, a theme also seen where Christ has "made manifest" life and immortality through the gospel [[2 Timothy 1:10]].
* `{{G5485}}` **cháris** (graciousness... especially the divine influence upon the heart... grace): The response to God causing believers to triumph is **thanks** [[2 Corinthians 2:14]], a word rooted in **grace**. This highlights that the victory is not earned but is a gift received through the divine influence of God [[Ephesians 2:8]].
### Theological Significance
The theological weight of `{{G2358}}` is significant, highlighting key aspects of salvation.
* **Christ's Definitive Victory:** The word solidifies the finality of Christ's work on the cross. He did not just defeat spiritual enemies but publicly triumphed over them, spoiling principalities and powers and making a show of them openly [[Colossians 2:15]].
* **The Believer's Granted Triumph:** Believers do not achieve victory on their own; God "causeth us to triumph in Christ" [[2 Corinthians 2:14]]. This is a state of being granted to the believer, a continuous experience of sharing in Christ's accomplished victory.
* **Triumph as Witness:** The triumph is not for private benefit alone. Its purpose is to make the "savour of his knowledge" manifest in every place [[2 Corinthians 2:14]]. The victory becomes a public testimony to the power and reality of God.
### Summary
In summary, `{{G2358}}` moves beyond a simple concept of winning to one of glorious, public celebration of conquest. It encapsulates both the foundational victory that Christ won over all spiritual authorities and the ongoing reality for believers whom God causes to share in that triumph. The term illustrates that Christ's victory is not only a historical event to be remembered but a present power to be manifested in the life of the church.
TRV