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G2358

θριαμβεύω

thriambeúō /three-am-byoo'-o/ Ask about this word
from a prolonged compound of the base of θροέω
and a derivative of ἅπτομαι (meaning a noisy iambus, sung in honor of Bacchus); to make an acclamatory procession, i.e. (figuratively) to conquer or (by Hebraism) to give victory
(cause) to triumph (over).

Word Study

In depth

A plain-language study of thriambeúō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word thriambeúō, represented by G2358, describes a triumphal procession. Appearing 3 times across 2 unique verses, its definition points to a figurative conquest or the act of giving victory. The term evokes the image of an acclamatory parade, a public display celebrating a decisive victory.

Biblical Occurrences & Contextual Analysis

In its scriptural uses, G2358 portrays triumph from two perspectives. In Colossians, it depicts Christ's absolute victory over spiritual foes, stating that after having "spoiled principalities and powers, he made a shew of them openly, triumphing over them" Colossians 2:15. This usage emphasizes a completed conquest. Conversely, in 2 Corinthians, the focus shifts to the believer's experience, where God "always causeth us to triumph in Christ" 2 Corinthians 2:14. Here, the triumph is a continuous gift from God, which serves to make His knowledge manifest through believers.

Related Words & Concepts

Several related words provide deeper context for the nature of this triumph:

  • G554 apekdýomai (to divest wholly oneself, or (for oneself) despoil:--put off, spoil): This word is used to describe the action preceding the triumph in Colossians 2:15. It signifies a decisive stripping away of power, as seen when believers are exhorted to have "put off the old man" Colossians 3:9.
  • G1849 exousía (delegated influence:--authority, jurisdiction, liberty, power, right, strength): This refers to the spiritual powers over which Christ triumphed. These are the same entities believers wrestle against, not flesh and blood Ephesians 6:12.
  • G5319 phaneróō (to render apparent... (make) manifest): The result of the believer's triumph in Christ is that the knowledge of God is made manifest. This connects victory to revelation, a theme also seen where Christ has "made manifest" life and immortality through the gospel 2 Timothy 1:10.
  • G5485 cháris (graciousness... especially the divine influence upon the heart... grace): The response to God causing believers to triumph is thanks 2 Corinthians 2:14, a word rooted in grace. This highlights that the victory is not earned but is a gift received through the divine influence of God Ephesians 2:8.

Theological Significance

The theological weight of G2358 is significant, highlighting key aspects of salvation.

  • Christ's Definitive Victory: The word solidifies the finality of Christ's work on the cross. He did not just defeat spiritual enemies but publicly triumphed over them, spoiling principalities and powers and making a show of them openly Colossians 2:15.
  • The Believer's Granted Triumph: Believers do not achieve victory on their own; God "causeth us to triumph in Christ" 2 Corinthians 2:14. This is a state of being granted to the believer, a continuous experience of sharing in Christ's accomplished victory.
  • Triumph as Witness: The triumph is not for private benefit alone. Its purpose is to make the "savour of his knowledge" manifest in every place 2 Corinthians 2:14. The victory becomes a public testimony to the power and reality of God.

Summary

In summary, G2358 moves beyond a simple concept of winning to one of glorious, public celebration of conquest. It encapsulates both the foundational victory that Christ won over all spiritual authorities and the ongoing reality for believers whom God causes to share in that triumph. The term illustrates that Christ's victory is not only a historical event to be remembered but a present power to be manifested in the life of the church.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Active Participle Nominative Singular Masculine
  • Present Active Participle Dative Singular Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Singular
One.
Masculine
Masculine grammatical gender.
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in 2 Corinthians and Colossians (1 verse each); never once in the other 25.

1
2 Corinthians
1
Colossians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.