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G2319

θεοστυγής

theostygḗs /theh-os-too-gace'/ Ask about this word
from θεός and the base of στυγνητός
hateful to God, i.e. impious
hater of God.

Word Study

In depth

A plain-language study of theostygḗs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word theostygḗs, represented by G2319, defines someone who is hateful to God, or a hater of God. The term is derived from θεός (God) and the base of στυγνητός, conveying an active state of being impious. It is a rare term in scripture, appearing only 1 time in 1 unique verse.

Biblical Occurrences & Contextual Analysis

The sole biblical occurrence of G2319 is in Romans 1:30, where it is part of a list describing the characteristics of those who have turned away from God. The verse identifies these individuals as backbiters G2637, haters of God G2319, despiteful G5197, proud G5244, and boasters G213. This context places the act of being a "hater of God" alongside other sins related to pride, malice, and disobedience, linking internal impiety to external actions.

Related Words & Concepts

Several related words found in the same passage help to clarify the meaning of G2319:

  • G5244 hyperḗphanos (proud): This term means "haughty" and describes those who appear above others. Its proximity to G2319 suggests a link between pride and enmity toward God Romans 1:30.
  • G5197 hybristḗs (despiteful): Meaning "an insulter, i.e. maltreater," this word shows how hatred for God can manifest as injurious behavior towards others Romans 1:30.
  • G213 alazṓn (boaster): Defined simply as a "braggart," this term points to the self-exaltation that often accompanies a rejection of God Romans 1:30.
  • G545 apeithḗs (disobedient): Meaning "unpersuadable, i.e. contumacious," it describes a defiance of authority, which in this context includes disobedience to parents G1118 and, by extension, God Romans 1:30.
  • G2556 kakós (evil): This word for worthless or depraved things is what the "inventors" G2182 contrive, tying the state of being a hater of God to the creation of evil Romans 1:30.

Theological Significance

The theological weight of G2319 is significant despite its single use, as it describes a profound state of rebellion.

  • Active Enmity: The term does not imply mere disbelief, but an active hatred toward God. It is the pinnacle of the ungodly mindset described in Romans 1.
  • Root of Social Decay: Its placement in Romans 1:30 suggests that being a "hater of God" is a core corruption that gives rise to a host of other sins, including being despiteful G5197, proud G5244, and disobedient to parents G1118.
  • Symptom of Pride: The surrounding terms, particularly proud G5244 and boasters G213, indicate that hating God is fundamentally an act of self-exaltation and a rejection of one's place as a created being.

Summary

In summary, G2319 is a powerful and specific term for one who is a hater of God. Though it appears only once, its context in Romans 1:30 frames it as a central element of a sinful nature. It connects an internal disposition of impiety with a wide range of interpersonal and social failings, illustrating how a rejection of God leads to pride, malice, and a breakdown of moral order.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Romans — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.