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G2207

ζηλωτής

zēlōtḗs /dzay-lo-tace'/ Ask about this word
from ζηλόω
a "zealot"
zealous.

Word Study

In depth

A plain-language study of zēlōtḗs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word zēlōtḗs, represented by G2207, is defined as a "zealot" or being zealous. It is derived from the word ζηλόω and appears 5 times across 5 unique verses in the Bible. The term signifies an intense and ardent devotion or eagerness toward a person, principle, or cause.

Biblical Occurrences & Contextual Analysis

In scripture, G2207 is used to describe a fervent commitment to different things. The Apostle Paul, recounting his past, describes himself as having been "zealous toward God" Acts 22:3 and "more exceedingly zealous of the traditions" of his fathers Galatians 1:14. This same term is used to characterize thousands of Jewish believers in Jerusalem who were "all zealous of the law" Acts 21:20. The focus of this zeal is shifted in the New Covenant, where Christ purifies a people to be "zealous of good works" Titus 2:14. It is also applied to believers who are "zealous of spiritual gifts" and are encouraged to channel this passion for the edification of the church 1 Corinthians 14:12.

Related Words & Concepts

Several related words help clarify the object and nature of this zeal:

  • G3551 nómos (from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law): This is a primary object of zeal for many early Jewish believers, who are described as being "zealous of the law" Acts 21:20.
  • G2316 theós (of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward)): The ultimate focus of proper zeal. Paul describes his former life as being "zealous toward God" Acts 22:3.
  • G3862 parádosis (from παραδίδωμι; transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law:--ordinance, tradition): This specifies the man-made precepts that Paul was once exceedingly zealous for, showing that zeal can be directed toward human regulations Galatians 1:14.

Theological Significance

The theological significance of G2207 lies in its demonstration of how passionate devotion should be directed.

  • Misdirected Zeal: The term is often used to describe a powerful devotion to the law or human traditions that, while sincere, was not correctly focused. Paul's own testimony shows him profiting in the Jews' religion by being "more exceedingly zealous" of these traditions Galatians 1:14.
  • Redemptive Zeal: A key theological shift is presented in Titus 2:14, where the result of Christ's redemptive work is a people purified to be "zealous of good works." The believer's passion is reoriented from legal or traditional observance to productive, righteous action.
  • Constructive Zeal: Believers are encouraged to be "zealous of spiritual gifts," but this passion must be channeled constructively. The goal is not the gift itself but to "excel to the edifying of the church" 1 Corinthians 14:12.

Summary

In summary, G2207 is a potent term that conveys more than simple interest; it signifies a driving, passionate commitment. Its use in scripture highlights a critical spiritual principle: while zeal is a powerful force, its value is determined by its object. The biblical narrative shows a progression from a zeal for the law and traditions to a sanctified zeal directed toward God, good works, and the edification of the church.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 8 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine Title
  • Accusative Singular Masculine Title
  • Nominative Plural Masculine Title
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Title
A title.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 4 of the 27 books. Most frequent in Acts (2 verses); never once in the other 23.

2
Acts
1
1 Corinthians
1
Galatians
1
Titus

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.