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G212

ἀλαζονεία

alazoneía /al-ad-zon-i'-a/ Ask about this word
from ἀλαζών
braggadocio, i.e. (by implication) self-confidence
boasting, pride.

Word Study

In depth

A plain-language study of alazoneía — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word alazoneía, represented by G212, describes braggadocio or pride. It appears 2 times across 2 unique verses in the Bible. The term derives from ἀλαζών and implies a boastful self-confidence that is empty or arrogant.

Biblical Occurrences & Contextual Analysis

The two appearances of G212 establish its negative spiritual context. In 1 John 2:16, it is listed as the "pride of life," alongside "the lust of the flesh" and "the lust of the eyes," as things that are "of the world" and not from the Father. Similarly, James 4:16 condemns rejoicing in one's "boastings," stating that "all such rejoicing is evil."

Related Words & Concepts

Several related words help clarify the nature of this pride:

  • G2744 kaucháomai (to vaunt): This word for rejoicing or glorying is used in James 4:16 to describe the specific action taken in one's boastings G212, which is deemed evil.
  • G2746 kaúchēsis (boasting): In the same verse, this term specifies that the "rejoicing" derived from G212 is inherently evil (ponērós) James 4:16.
  • G1939 epithymía (a longing): This word for lust is presented alongside the "pride of life" as a desire that originates from the world, not from God 1 John 2:16.
  • G979 bíos (life, i.e. the present state of existence): This term is modified by G212 in the phrase "the pride of life," indicating that the boastfulness is tied to one's worldly existence and means of livelihood 1 John 2:16.

Theological Significance

The theological weight of G212 is significant despite its infrequent use. It defines a specific type of sin rooted in self-exaltation.

  • Source of Pride: The "pride of life" is explicitly sourced from "the world" and is set in opposition to the Father, marking it as fundamentally ungodly 1 John 2:16.
  • Inherently Evil: G212 is not a neutral form of confidence. Any joy or boasting (kaúchēsis) associated with it is classified as evil (ponērós), leaving no room for a positive interpretation James 4:16.
  • Triad of Worldliness: It is part of a trio of worldly failings—lust of the flesh, lust of the eyes, and the pride of life—that characterize a life separate from God 1 John 2:16.

Summary

In summary, G212 is a term for an arrogant and worldly pride. It is not merely about being proud but about a self-confidence rooted in worldly things and standing in direct opposition to the Father. Its scriptural context in both 1 John and James frames it as an inherently evil characteristic, tightly bound to sinful lusts and a worldview that rejects God's authority.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Dative Plural Feminine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in James and 1 John (1 verse each); never once in the other 25.

1
James
1
1 John

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.